THE

I-WORD

IZINHLOBO EZINGAPHAMBI ABANTU

(Kuphetha)

Umsebenzi Nesibopho Somuntu

UMSEBENZI womuntu onokwemvelo izimpumputhe nomthwalo wemfanelo wakhe wokuwenza akuwona amagama angenalutho, kodwa yilowo nalowo igama elilinganiselwe nemiphumela yesikhathi esidlule esedlule. Wayenguye, futhi, obhekene nemvelo izimo eziyizipoki. Umsebenzi wakhe, noma ngabe uyayamukela noma cha, kwakungenxa yokucubungula indaba futhi uyikhulise ukuze ikwazi ukuqonda ngezigaba ezingaphezulu. Ngakho-ke, ubudlelwane bomuntu, okusho ukuthi yingqondo enkulu, futhi indaba ephathisiwe kuye iyaqhubeka kuyo yonke imijikelezo yokuphila kanye nesikhathi.

Ingqondo, uma ihlangene nendaba ethize, ayikwazi ukuzikhulula kulobo buhlobo kuze kube yilapho le ndaba iba yedwa. Ingqondo, yebo, inezibonakaliso kuzo zonke izikhathi, futhi le ndaba ishiwo kuyo, ngenkathi ilahlekelwa ubunikazi ngomqondo lapho ingqondo ifana nayo, isalokhu ifana njalo, hhayi enye indaba. Lokhu kuqhubeka kwengqondo, yendaba echazwe ngayo, kanye nobuhlobo phakathi kwabo kungacatshangwa kwamaphuzu amaningi. Lapha imibono evela kwalezi ezine ikhethiwe, njengoba ingaboniswa ngokucacile emafreyimini avumela ukuqhubeka kobudlelwane phakathi kwengqondo nezimpumputhe ekukhokhweni kwayo kuvela ekusizeni okucacile. Izihloko ezimbili ziyingxenye yomlando womzimba womuntu; okwesithathu ukhathazeke ikakhulukazi nokwakhiwa kwesigaba somuntu; owesine ngemigqa ehlukahlukene ebuhlotsheni.

Amazinga nokulingana okuyizinto eziqaphelayo yizinyathelo zokuqonda noma yiyiphi yezine.

Umsebenzi, ubudlelwane kanye nokuqhubeka kwawo akudalulwe yiziphi izici zomhlaba ukuthi izinhliziyo zomuntu zingakwazi ukufinyelela. Nakuba izenzakalo zikhona emphakathini wabantu bonke, izincazelo zabo zifihlekile, njengoba zingenakwaziwa yizinzwa. Incazelo ivezwe kumuntu ngokushesha nje lapho ehlakaniphile ngokwanele ukuyiqonda futhi ethatha umthwalo wemfanelo. Izinzwa azikwazi ukuxazulula lezi zinkinga, njengokuthi kubo, ezethulwa ngamaqiniso athile. Ukuqonda ngemisindo kuhlale kunganele kuze kuhlangatshezwe umqondo engxenyeni yengqondo yokuthi kusho ukuthini lezi zenzakalo. Ukuklama akuyona ukuqoqwa kwamaqiniso, noma imibono. Ukwakheka kungukubamba ngengqondo yemigomo kanye nokukhishwa kwemisebenzi ehlobene ngokujwayelekile namaqiniso abonakalayo. Ukuqonda ukuthi umthwalo womuntu kusho ukuthini futhi kuphi lapho uhlala khona, ukukhulelwa indawo yakhe yonke indawo, kulinganiswa ngamadigri kanye nezilinganiso lapho indaba ikwazi khona. Lokho kuzobonisa ubudlelwane bakhe esikhathini esidlule nangesikhathi esizayo. Isikhathi sakhe esidlule sisekelwe esikhathini samanje, futhi, ngaphezulu, okwamanje kuyisithembiso noma isongo sekusasa lakhe.

I-Universe ingenye. Kodwa kukhona umugqa owuhlukanisa phakathi kwemvelo ngakolunye uhlangothi, futhi ngakolunye uhlangothi, ingqondo; ukuqaphela, okungaguquki, kungukuthi yonke into kokubili. Imvelo iyazi, kodwa ayiqapheli ukuthi iyazi; ingqondo iyazi futhi iyazi ukuthi iyazi. Asikho ukwahlukana okungahloniphi lokhu ukungalingani, ngokuhamba kwesikhathi, kuyosiza ukuqondisa umbuzo ngokusebenzisa izigaba lapho udaba luyaziwa khona ngokuhlukahluka kwezindiza ezahlukene nakwamanye amazwe. Izinkomba ezifana noMuntu Nomhlaba; UNkulunkulu, Umuntu noMvelo; Umoya Nendaba; Umoya, amandla kanye nenkinga; Okubalulekile, amandla nokuqaphela; kumele kubangele ukudideka, futhi ahluleke. Ukuhlukanisa umuntu emzimbeni nasemphefumulweni, noma emzimbeni, umphefumulo nomoya, akusizi kahle. Amazwi afana noNkulunkulu, uNkulunkulu, uMoya oPhezukonke, uMoya Wezwe, uNkulunkulu oMvelo, akanakho ukuhlukaniswa. Lezi zigaba kanye nemigomo ayanele ngokwanele ukuthi abakwahluleka ukudalula izici lapho umceli angathola khona izeluleko mayelana nokuxhumana nezimo endaweni yonke, ngakho-ke angase afunde ngenhloso yokuphila; ababonisi ukuthi angayilandela kanjani ukuthuthukiswa kwanoma iyiphi into eyodwa kusukela emvelaphi yayo eyayiqala futhi elula ngokusebenzisa isimo ngasinye esimweni sayo kuya ekufinyeleleni kwayo okuphezulu; futhi abamkhanyisi ukuthi zonke izinto zihlangene kanjani okuphelele futhi okuvumelanisa konke; Ngaphansi kwalokho bamtshela ukuthi kungani izinto zifana nazo, ziboshwe ubuhlobo obuhlala njalo. Bahluleka ukwembulani iqiniso lakhe, okubalulekile kwakhe okungokwengqondo. Ngakho-ke akwenza kube nzima ukubonakalisa umthwalo wakhe wemfanelo, nendlela yena, njengengqondo, evumelana ngayo futhi esebenza ngendlela yemvelo yimuphi udaba, ngaso sonke isikhathi ngesimo sezivunguvungu, ehlanjululwa futhi uyazi kahle emazingeni aphezulu. Kuphela ilungiselelo eliqaphela umehluko phakathi kwemvelo nengqondo, noma izakhi kanye nama-intelligences, izonikeza umhloli emva kwamamaki okuyiwona okuzohlukanisa ukuthi yini kulawo ahlukahlukene ahlukanisiwe alahlekile, aphindaphindiwe, ahlanganise futhi adideke.

Ukuze uqonde imisebenzi nemithwalo yemfanelo yomuntu, ayidingi ngokujwayelekile ngokudlulela izinhlanga ezenzile futhi zakha izwe lesine ekubonakalisweni kwamanje kwendawo yonke. Leli zwe lesine likhishwe ngokuthuthukiswa kwezinhlanga eziyisikhombisa. Eyokuqala ezine ihlanganisa umncintiswano wokuphefumula, umjaho wokuphila, umjaho wefomu kanye nomjaho womzimba noma ucansi. Lezi zinhlanga ziyizidumbu. Zingokwemvelo ngoba ziyisisekelo; akekho kubo engqondweni. Umlando wale mizimba ubonisa ukuthi ukusebenza okuhlangothini kwengqondo kulandelwa yi-involution eceleni kohlobo lwemvelo. Ngalezi zihlukaniso imibono evela kumaphuzu amane akhethiwe ayozwakala. Isici sokuqala siyingxenye yomlando wendabuko yendaba kanye nobujamo obuvamile balokho okuwumzimba womuntu manje.

I

Umjaho we-Breath. Ekuqaleni kwalokhu, umhlaba wethu, umhlaba wesine neyesine, umhlanga wokuphefumula waba khona. Izici ezimbili lapho kwakukhona imvelo nengqondo. Ukuhlukana okunjalo kusekelwe esimweni lapho kunendaba khona ngamunye owaziyo. Imvelo yayiyindinganiso, ezinhlangothini zayo ezisebenzayo nezingenalutho, njengamandla namandla; izinga lapho lolo daba lwalukhona khona, ekunteni kokusa, uyazi, ukuthi, ukuwunika igama, okuthiwa umoya; izimo zalo kwakubili indaba yokuphefumula nokuphefumula. Isici sengqondo sendaba sasimelwe yi-intelligence. Intelligence yisho igama elibonisa ukuthi iqondo lithini. Izidalwa zomncintiswano wokuqala noma wokuphefumula zazikhona, ngakwesobunxele bomzimba, izici zomlilo, engxenyeni yengqondo, intelligences. Phakathi kwalezi zinhlangano zomqondo, amakilasi amathathu angase aqondwe ukuthi ahlobene kanjani nokuhlanganiswa kwalokho okwakuzoba khona kamuva. Kodwa abazange bazihlanganise, kuze kube yilapho sekudalwa izidumbu, futhi kwasungulwa ubulili kulezi zidumbu, futhi kwenzeke phakathi kohlanga lwesithathu lwezwe lesine. Lezi zigaba ezintathu zaziyizingqondo ezavela endaweni yonke-noma inkathi yokuguquka nokuziphendukela kwemvelo-esandulela okwamanje, futhi lapho ngamunye ayeshiya khona amagciwane wobuntu kulolu daba, okwakube sekubuyiselwe ekuphumuleni emthonjeni wawo oyinhloko, izinto. Lezi zengqondo zaqala ukuvulwa kwendawo yonke yamanje ngokusebenza engxenyeni ye-Great Breath. Ezinye zaleyo ngxenye zazixhunywe nazo endaweni yonke edlule, ezinye zazingekho ezixhunyanisiwe nazo, kanti ezinye zaziyindaba entsha. Kwabe sekukhona amakilasi amathathu ezingqondo nezinhlobo ezintathu zemvelo yemvelo ekuqaleni komncintiswano wokuqala.

Umsebenzi waqala ngengqondo, futhi ingqondo yenzeke emvelweni. Imithombo emithathu yalo msebenzi ingase ihlukaniswe: umsebenzi ovela ku-Intelligence Supreme, ngaphandle kokuhlukaniswa iziqephu zokuqala kweqembu lokuqala lezingqondo, naphakathi kokuhlukaniswa iziqephu kolesibili ekilasini lezingqondo. Umthombo wokuqala kwakuwumphumela owawunikezwa yi-Supreme Intelligence. Lesi sigameko senzeke kwi-Great Breath, inkundla yomlilo yonke, kuhlanganise nezinhlobo ezintathu zemvelo yenkinga, futhi kubangele ukuthambekela kokuhlukanisa umoya wokuphefumula komuntu ngamunye nakuwo wonke umoya wokuphefumula. Lezo zengqondo zekilasi lokuqala, ezazihambisana noMninimandla oPhezulu, zaqondwa. Benza njengomthombo wesibili, ngokuqondile emazingeni abo, futhi babahlukanisa no-Universal Crystal-like Sphere. Benza ngendlela yabo ngokwezifiso ngendlela efana ne-Supreme Intelligence esebenzile kuyo yonke indawo. Ngakho-ke ama-breath spheres ayenziwa kanjalo ayengama-crystal-like-side of lightlessless (Bheka The Word, vol. I-2, iphe. I-3). Udaba lohlobo lwemvelo lwaluyinto engumlilo, futhi kwakungumqondo ophuthumayo, okungukuthi, ingqondo engenzeka, noma, uhlobo lunikelo olukwazi ukubona ngokuqondile ukuthi luyazi kanjani. Le ndaba yayisondelene kakhulu nezingqondo endaweni yonke eyedlule futhi izobe isendleleni yokukhunjulwa kwengqondo uma umlilo ongase ube khona kuwo uzobe ukhanyiswa njengokukhanya kwangempela kwengqondo. I-crystal-like sphere ngayinye yayinemvelo nomqondo, ngoba yayiqukethe indaba yokuphefumula futhi yayinokukhanya kwengqondo, leyo eyayingumqondo ekupheleni kwendawo yonke yangaphambili. Le ndaba yayinjalo ngomusa, kodwa iyaziqaphela ezigabeni ezimbili ezahlukene. Yiqiniso, kwakungekho ukuhlukana ngokomzimba kwalezi zingxenye kulezi zindlela, akukho okufana nokuhlukana kwalokho esikubiza manje umzimba nomqondo. Ezigaba zokuqala, akukho okungahlukaniswa phakathi kwamagumbi akhiwe kanjalo.

Izinguquko kancane kancane zenzeka. Lokhu kwakuyizinguquko ekuthuthukiseni indaba eyisisekelo yalezi zigaba. Emhlabeni womlilo izingqondo zomuntu ngamunye ekilasini lokuqala, ngasinye esigabeni salo, zenziwa yi-Supreme Intelligence, umthombo wokuqala wokusebenza. Eminye ingqondo yomuntu yazi lokhu futhi abanye abazange, ngokusho ukuthi ngaphambili, ekupheleni kwendawo yonke yokugcina, bafika esiteji lapho bezihambisane khona noHlaka Oluphezulu noma behlulekile ukuvumelanisa. Labo abaqondayo babesebenzela njengomthombo wesibili wokusebenza ngokuhambisana ne-Supreme Intelligence. Labo abangazange baqonde, ukuhlukaniswa ngezigaba okwesibili ekilasini lokuqala, abazange benze njalo: bebezolile, balala ngaphakathi kwendawo yabo. Kulezi zigaba, imvelo, okungukuthi, isici somlilo, senze isenzo esivela kulo mqondo owawunikezwa yi-Supreme Intelligence ngokuqondile. Ngale ndlela yonke into yomlilo emaceleni ngamabandla ahlukene isenzo. Kusukela kulokhu kwaba nempumelelo ngaphakathi kwendawo ngayinye ngayinye.

I-Life Race. Ngenkathi ama-crystal-like spheres, okwakhiwa yinto yomlilo njengendaba futhi izingqondo zekilasi lokuqala njengengqondo, okubandakanyekile bekufinyelele phakathi nendawo noma i-libra yesigaba sokuthuthukiswa kobuhlanga, ushintsho lwaba khona. Kuze kube yilokho konke kwakungama-crystal-like areas. Kuleso sigaba saqala ukuvela engxenyeni engezansi yaleso sigaba sesibili, indawo yokuphila. Iklasi lesibili lezingqondo lafika ngaphakathi. Phakathi kwalezo zengqondo ezinye zaziwumthombo wesithathu womsebenzi futhi zenze ngokuhlakanipha, ngokusho koMnyango Wezobuhlakani, ngokuphathelene nendawo yazo. Esisele, ingxenye yesibili yeklasi yesibili yezingqondo ezingakaboni ukuqonda, yenze isenzo se-Intelligence Ephakeme. Bashukunyiswa, futhi abazange benze ngokuzithandela. Ngakho umsebenzi wabo wawungazange usebenze ngendlela ephelele njengalezi zengqondo ezenza ngokuhlakanipha ngaphasi kwesiqondiso seThe Supreme Intelligence. Iklasi lesibili lezingqondo lenze ukuba ushintsho oluvela embusweni ohlangene lube nomthelela, umehluko, ukunyakaza.

Lokhu kuhamba kwakunjenge-pulse-like and condensed in the areas of life ngaphakathi kwengxenye engezansi yezinhlaka zokuqala. Isigaba sokuqala sezingqondo sigama, ukuhlukanisa, izingqondo ze-capricorn, noma ababazi. Abanye babo benza ngokuhlakanipha futhi ngokuzithandela nomthetho; abanye, ukuhlukaniswa kwesibili kwalabazi abasebenza, nakuba kungenzi ngokuzikhethela noma ngokuzimela, kodwa ngaphansi kwesisusa se-Universal Intelligence. Isenzo sezingqondo ze-capricorn ekuthuthukiseni izigaba zokuphila, okuthiwa iklasi lesibili lezingqondo ukuthatha isinyathelo. Iklasi lesibili libizwa ngokuthi izingqondo ze-sagittary, noma abacwaningi. Abazange baqale ukusebenza kuze kube isikhathi sokufika komncintiswano wokuphila. Bese bakhiqiza izigaba ezimbili. Iklasi lesithathu lezingqondo, elibizwa ngokuthi izingqondo ze-scorpio, izifiso noma abahlali, azizange zingene kuze kube kamuva. Izingqondo ze-capricorn ne-sagittary zasebenza ndawonye: ezinye izingqondo zasebenza ngaphansi kwethonya labanye, futhi bonke abangaphansi kwe-Intelligence Intelligence. Lezo zigaba ezimbili zaqalwa ngesikhathi sesine noma i-libra yomncintiswano wokuphefumula, futhi kwakuyihlanga lokuphila, indaba yimuphi umncintiswano owawuqaphela ngezinga elibizwa ngokuthi ukuphila, futhi wawuyi-elemental air of air.

I-Form Race. Ngemuva kokuba umjaho wokuphila usuqalile, indaba yokuphila ibangelwa ukushisa nokukhiqiza, phakathi nesikhathi esiphakathi komncintiswano wokuphila phakathi kwesibili noma impilo yokuphila, ifomu elifana neqanda elinomphelo kulo, njengombuthano obonwe eceleni. Ngakho lapho iphuzu eliphakathi lifinyeleleka emncintiswaneni wesithathu waqala. Umncintiswano wesithathu wawuwuhlanga oluhle futhi luyingxenye yamanzi. Udaba lwezinhlanga ezintathu luyancipha, luzungeze loop; futhi yakha kanjalo, isibalo, uhlaka, umzimba, uqale, nesimo somuntu, njengamanje, kwaboniswa okokuqala.

Umjaho wezocansi. Kufanele kube nokuhlukaniswa phakathi kwamakilasi amabili okuqala engqondo kanye nalabo besigaba sesithathu. Lapho isikhathi sesine sohlanga lwesithathu noma uhlobo lufinyeleleka, leli fomu lanciphisa futhi kancane kancane laba ngokomzimba. Kwakukhona izinhlanga zokuqala. Izidalwa zalowo mhlanga zazilula, zinobuhle, zendalo futhi ziqukethe ngaphakathi kokubili amandla angamadoda nabesifazane. Ngalesi sikhathi ukuhlukaniswa kokuqala kwezingqondo ze-capricorn, labo ababenolwazi futhi benze ngokuvumelana nomthetho, bahlanganiswe kulezo zidumbu zokuqala nezingaphelele ezaziyizinto zomlilo, okungukuthi, umlilo womlilo. Bayazi ukuthi kwakuwumsebenzi wabo futhi bakwenza. Igatsha lesibili lalezi zengqondo ze-capricorn zenziwa futhi: hhayi ngokuzikhethela, kodwa ngaphansi kwesifiso se-Supreme Intelligence. Izingqondo ze-capricorn zenziwa ngalezi zindlela zibe izidumbu zomzimba womuntu wokuqala noma womdlavuza, phakathi nesikhathi se-middle or libra yomncintiswano wesithathu noma wefomu. Iklasi lesibili lezingqondo, labo bekilasi le-sagittary, alizange likhule ngokugcwele. Bavele bafaka ingxenye yabo ngokwabo emzimbeni wabo womzimba, owawungokwesigaba sesibili noma namuhla somuntu wesintu. Lezi zingqondo, ngaphambi kokuba zivuselele ingxenye yazo ngokwabo, zazingabaza futhi zicatshangelwe. Enye ingxenye yabo yazimisela ukuthi ilungile futhi ilungile futhi iyingxenye yazo ngokwayo; elinye igatsha lalinganaki umbuzo wokuthi lilungile; kodwa, hleze balahlekelwe izidumbu zabo, nabo bahlezi ingxenye yabo. Le mizimba emisha yakhiqizwa lapho izidumbu ezindala ziqala ukuphela. Imizimba emisha yathinta izidumbu ezindala, futhi izingqondo zazidlulisela emzimbeni omusha-yazalwa kabusha. Kwabe sekufika ukuthuthukiswa kwamuva kwemizimba yenyama ekulungele izingqondo ze-scorpio. Babengumzimba wenyama. Yonke le mizimba, yomdlavuza, i-leo, kanye namagatsha e-virgo omncintiswaneni womzimba ayemnandi futhi enempilo. Akekho kubo owayekade ehlala kuze kube yileso sikhathi.

Izingqondo ze-scorpio zenqabe ukungena emzimbeni, noma ngisho nokwenza ingxenye yazo. Uma izingqondo ze-scorpio zifakwe ngaphakathi, izidumbu zaziyobe sezikhiqiza ezinye izidumbu ngokusebenzisa izitho zabo ezimbili ezicansi. Izidumbu ezilungele isigaba sesithathu sezingqondo zaqhubeka zikhula. Azikho izingqondo ezifakwe ngaphakathi. Ama-sexes aqala ukubizwa, okuwukuthi, izidumbu ezazingamalungu amabili zinezinhlangothi ezilodwa zithintekayo futhi olunye uhlangothi lusebenza, futhi kancane kancane zaba imizimba yesilisa nowesifazane. Izingqondo ze-capricorn zayeka futhi zenza kanjalo izingqondo ze-sagittary, njengoba zagcwaliseka. Izidumbu zezingqondo ze-scorpio zaqala ukuhlala, kodwa zazingabikho lutho kuze kube yilapho isifiso sezinhlobonhlobo ze-capricorn ne-sagittary ingqondo.

Lapho lezo zengqondo zihoxiswa, izifiso ezivulekile kwezinye zazo zazenza ngokomzimba. Lezi zifiso zaziyizilwane zokuqala futhi zanikezwa imizimba ngokomzimba ngokuhlangana kwabantu abangenangqondo. Izilwane zomuntu, ezazibizwa ngokuthi uhlanga lwesintu olungenangqondo, zazihlukile ezilwaneni ezikhiqizwa ngumbumbano wobulili. Ukuhlukana kwakuwukuthi izilwane zomuntu zaziyiziqu zobuntu, okungukuthi, iziqephu zomuntu, izilwane nje zazingezona ubuntu futhi zazingabantu. Kuze kube yilesi sikhathi asikho esinye sezilwane esinezinyathelo ezine. Ngaleyo ndlela imbewu yezinye izilwane zezilwane yafakwa emhlabeni wonke. Lezi zinhlobo zazinhlobo ezimbili: ngokusho izisusa eziye zaholela ekukhulisweni kwe-capricorn kanye nokubonakala kwezingqondo ze-sagittary, lezi zinhlamvu ezishiywe yilokho okubizwa ngokuthi kubi noma kubi. Ezinye zazingenabungozi, ezinye zinobuhlungu. Iqembu elihle laliyizinhlobo zokufisa ezikhululwe yizo zengqondo zesigaba se-capricorn esakhiwe ngokuvumelana nomthetho futhi ngokuzithandela, nalabo beklasi le-sagittary abaye bafaka ingxenye yabo ngokwabo emzimbeni ngoba babheka ukuthi kulungile futhi kulungile. Izithelo zobubi zavela kulezo zengqondo ezazitholwa ngenxa yokugqugquzelwa ngumyalo we-Supreme Intelligence, nakuzo lezo zengqondo ezithintekayo eziye zahanjelwa ukuba zenzeke ngenxa yokwesaba ukulahlekelwa okuthile, okungukuthi, ngezizathu zobugovu. Lezi zifisa imbewu ngakho-ke ukuvumela ukuhoxiswa kwengqondo nokufa kwemizimba yabo yomzimba kuthatha isimo somzimba ngenxa yokuhlangana kwabantu abangenangqondo. Into eyayihlanganisa izigciwane ezimbili zendoda nowesifazane kwakuyindoda yesifiso, ngakho ikhululiwe. Lesi kwakuyisizukulwane sesibili noma ngokobulili semizimba yabantu. Uhlobo lokuqala lwaluyinto eyenziwa ngababili abesilisa ocansini, ngaphandle kokuhlala ndawonye, ​​lapho izingqondo zathunyelwa phansi. Imbewu yokufisa ixhumana nomhlabathi ngokubambisana. Izidumbu, ezikhiqizwa ngaphandle kwengqondo, zazala izidalwa ezibonakalayo ezahlukana nomuntu. Izilwane zaqala ukuvela: ezinye ezesabekayo, izilwane ezaziphila ngokubulala, ezinye izinto ezingenabungozi, labo ababehlala emifino, ngokuvumelana nesimo sezinkanuko ezishiye izingqondo. Ezinye zezifiso ezifakwe ngokukhululeka ekufeni zazicabangela izidumbu zomuntu, futhi ezinye zezinto ezibonakalayo zomzimba zihlangene nezilwane eziphilayo.

Izingqondo ze-scorpio ezibheka ukuthi kwenzekani nokuthi kwenzekani ezidumbu ezilungiselelwe zona, noma ngabe babe nesifiso esifanayo abavusa ngaphakathi kwabo noma besaba ukulahlekelwa yizinto okufanele zibe yizimba zomzimba. Bese bazama ukungena ngaphakathi. Kwasephuzile kakhulu. Abambalwa baphumelela ekubeni nenhlansi yengqondo yabo ingena ekhanda lomzimba wabo womuntu. Kodwa babembalwa nje. Abanye bakwazi ukuxhumana nemizimba yabo kusuka ngaphandle. Abazange bangene. Isethi yesithathu yalahlekelwa konke ukuxhumana nemizimba yabo. Lezi zidumbu zazishiyile izindawo zazo ezinjenge-crystal futhi azizange zibuyele kuzo. Lezo zitho zomzimba ezazikwazi ukuxhumana nazo zahlala zixhumana noma zabuyela emuva emakhakheni azo. Abanye baqedwa emakhaleni abo futhi baba izilwane.

Kusukela emidlalweni yemvelo ehlala isetshenziselwa ukuxhumana, yehla izinhlanga zomuntu zanamuhla, njengalabo baseLemurians nabase-Atlante. Wonke amalungu alo mhlanga uyingxenye yesine yomhlanga futhi ayingxenye yomhlaba, kungakhathaliseki ukuthi yiliphi igama abazokwaziwa ngalo, ama-Aryan, amaTurans, ama-Indiya, ama-Copts, ama-Negroes, noma ukuthi amhlophe, aphuzi, abomvu, anombala, noma asemhlophe. omnyama. Bonke abantu abanezidumbu zomzimba bangomhlanga wesine. Ngaphezu kwalokho, ezinye zezilwane zanamuhla ziyahlukahluka kwezinhlobo zezilwane ezikhiqizwa ngendlela ekhulunywe ngayo, ezivela ezifisweni ezisele ngemuva kwengqondo. Izingqondo ezilahlekelwe imizimba yazo zibophezele zona. Yilapho umthwalo wemfanelo uvela khona.

Lena yingxenye yomlando walokho okwamanje umzimba womuntu. Yimlando yalezi zinhlobo ezintathu zengqondo ezenzile noma ezingavunyelwe ukuzenza naleso sigaba sezinto ezixhunyiwe ngazo. Isikhulu esikhulu salezi zigaba ezimbili zokuqala zengqondo sidlule emhlabeni. Kulabo abasesemhlabeni akuvamile ukuthutha phakathi kwabantu. Isintu somzimba njengoba umlando wayo nezimfanelo zayo ziyaziwa, yilokho umuntu okwesithathu noma owenziwe nge-scorpio yizingqondo ezithintekayo, futhi abahlulekile ukunakekela, ukuvikela noma ukuqeqesha. Imithwalo yabantu emhlabeni wonke namuhla iyingxenye ye-karma lapho izingqondo ze-scorpio zifanelwe khona lapho benqabe umsebenzi wazo ngezingqungquthela ezikhona ngokoqobo ngokomzimba.

II

Olunye uhlangothi lomlando womzimba wenyama uhlobana nezingxenye ezilandelanayo izakhi ezenziwe ukuze zithathwe ekufakeni kwayo, ngaphansi kokuqondiswa kwengqondo. Ukuthuthukiswa kuleli gatsha kuhlobana futhi kufanelana nakanjani emagabeni omlando okwamanje okwenziwe ngezenzo nokushiywa kwezingqondo ngesikhathi sokuphefumula, ukuphila, ifomu, kanye nezinhlanga zomzimba: we-crystal-like sphere, ukuphila indawo, indawo ye-ovoid kanye nomzimbeni womzimba.

Umthombo lapho ukuthuthukiswa komzimbeni wenyama waqala kwakuyimpilo yomuntu eyashiywe endabeni yendawo yonke yangaphambili lapho lokho kwachithwa. Lowo mthombo ovuna kulo mhlaba wawuyingxenye yento ehlanzekile yomlilo. Kwakukhona izinhlobo ezintathu zamagciwane wobuntu ekupheleni kwendawo yonke yokugcina. Lezi yizimbewu noma amagciwane, hhayi okwenyama, okuzovela ngesikhathi esifanele emzimbeni womuntu wesikhathi esizayo. Ngamunye walawa magciwane wobuntu wayengumqondo endaweni yonke yangaphambilini. Ekuqaleni kwendawo yonke yamanje, lezi zinhlobo zobuntu zenziwa kusukela emithonjeni emithathu ebizwe ngaphambilini, ngokuqondile kwi-Supreme Intelligence nasekuqaleni kwe-capricorn kanye neyokuqala kwezingqondo ze-sagittary.

Umjaho we-Breath. Ekuqaleni kwendawo entsha lezi zinhlobo zobuntu zizitholela ngayinye enkampanini efana nekristall, insimu yengqondo lapho igugu likhona. Kwakukhona ukungezwani kulolu hlelo ngokusho kwamakilasi amathathu ezingqondo. Izingqondo ze-capricorn zakhuthaza isifo ngasinye segciwane, ngokusetshenziswa kwekhono labo elikhanyayo. Izingqondo ze-sagittary nezingqondo ze-scorpio azizange zenze ngaleso sikhathi.

Ukugqugquzelwa yizingqondo zamagciwane abo obuntu kwakudinga uhlangothi oluhle lomkhakha womlilo, okungukuthi, amandla ebandla lomlilo, ukuba asebenze. Ngaphandle komphumela walesi sinyathelo sokuqala sakhiwe kamuva ukuthi yini eyenza sikwazi ukuba nezitho zeso kanye nesistimu yokukhiqiza. Lokhu kwaba ukuqala enkampanini efana ne-crystal yalokho kamuva eyaba yinhlangano yabantu. Yini okwamanje iso, uhlelo lokukhiqiza kanye nezinhlelo zabo, kuvela kulolo sinyathelo sokuqala sezingqondo ze-capricorn phezu kwesici somlilo. Isici kuphela esibonisa ukuthi kwakuyisici somlilo. Abanye abathathu babengakaze babizwe ukuthi benze isinyathelo. Izingqondo ezisebenzayo kuphela yizingqondo ze-capricorn. Izitho, izinhlelo, kanye nemisebenzi yayingumqondo, hhayi efomini. Ngemuva kwalo mbono nangaphandle kwalomqondo, kulandelwa kamuva zonke ezinye izitho, izinhlelo, kanye nentuthuko, yomzimba womuntu. Zihlukile, ngayinye ngokwemisebenzi ekhethekile nemibandela, kepha umqondo ugcinwa kuwo wonke umuntu. Umqondo wamukelwa ngumqondo ovela kwizwe elingokomoya lolwazi-ibinzana elisetshenziselwa ukuchaza ubuhlakani obusendaweni yomlilo.

I-Life Race. Ngemuva kokuba isakhi somlilo sisebenze ngegciwane lobuntu, saqhubeka kanjalo ukuze senze futhi sihileleke igciwane. Lapho lesi sifo sabantu sesifinyelele emkhatsini wesigamu ekuthuthukisweni, emkhakheni wokuqala, lokho okwaba khona ngemva kwesikhathi iso kanye nezingxenyeni zangaphakathi zobuchopho ezixhunyaniswe nalo kanye nesistimu yokukhiqiza, ingqondo ngayinye yanikeza isisu esisha kumagciwane alo, futhi kuya engxenyeni yomoya eyayiqale ukuba khona. Lokhu okuthakazelisayo kwenziwa nge-faculty isikhathi esimweni sezingqondo ze-capricorn kanye ne-sagittary, futhi uma kwenzeka izingqondo ze-scorpio zenziwa ngokucatshangelwa yi-Supreme Intelligence ngokusebenzisa izingqondo ze-capricorn ne-sagittary.

Ngaphansi kwalokhu kuphefumulelwa okusha isici somoya sabizwa ngokusebenza. Lokho kamuva okwaba yizitho zendlebe, izihloko eziyinhloko ezixhumene nayo, amaphaphu kanye nezitho zesimiso sokuphefumula, zenziwe amandla ngenxa yomsebenzi wokuqala wezinto ezenziwa emoyeni. Lezi ziphumo zokuqala yiqiniso, akunakucatshangwa futhi zingenakutholakala ezingqondweni zamanje. Kodwa-ke, izingqondo ezihlakaniphile emazweni azo zaziqonda izinqubo nemiphumela futhi zaqhubeka nomsebenzi wazo. Lezi zici ezimbili, umlilo nomoya, akunakwenzeka ukuba izinzwa zethu zanamuhla zixhumane nazo. Izimo zendaba ezazithola ngaleso sikhathi zazingaphezu kwalokho okwakuthiwa manje ngokomoya. Uhlangothi oluhle lento yomoya yindlela yokuphila. Lokho kwaqalwa futhi kugcinwa ngomlilo ngaphansi kwethonya lamandla okukhanya nesikhathi samakilasi aphakeme engqondo.

Izitho ezikhona manje indlebe kanye nesistimu yokuphefumula yimiphumela yosuku lwamanje yomsebenzi wezinto ezihle ngehlangothini elingalungile lomoya, ngaphansi kwethonya lezingqondo. Loluhlelo lwalulandela umqondo omuhle ngokusukela kulo mqondo wezwe elingokomoya lolwazi. Lo mbono wawuwuhlobo oluthile lwalokho okwakungumfanekiso wesilwane nesiso sokukhiqiza.

Kwakukhona ngaleso sikhathi kuqala izigaba ezinjengama-cristal, lapho umqondo wengqondo kanye nomthamo wemvelo wawusuke uhlukile. Isici somlilo sakha ama-crystal-like areas, ayeyazi ngezigaba ezimbili, okuthiwa isici nokuhlakanipha, noma imvelo nengqondo. Ingxenye yengqondo eyayisasebenza yayiyikhono elikhanyayo. Ukungena emkhakheni womlilo ngamunye kwafika ngokwengeziwe insimu yesibili, lapho isakhi somoya sasikhulu. Leso sici futhi sahlukaniswa ngezigaba ezimbili, esilinganiselwe ngamadigri lapho isakhi somoya sazi khona. Izingxenye zazingokwemvelo nengqondo, ikakhulukazi, isakhi somoya lapho isikhathi sengqondo sisebenza khona. Ingqondo yanikeza ukuhlukaniswa okubalulekile. Ngaphandle kwengqondo kukhona bekungeke kube khona ukuhlukana kwendaba. Umsebenzi wezakhi ezimbili ngaphansi kwethonya lamandla amabili kwaze kwaba manje uveza okokuqala ukuthi yiziphi izitho zokubona kanye nesistimu yokukhiqiza, okuyinto eyakhiwe ngesikhathi sesigamu sezwe. Khona-ke isibonelo sezitho zendlebe kanye nesistimu yokuphefumula sase senziwe nje kuphela yi-element of air. Kwaqala isikhathi sesibili, owokuqala evulekile; futhi akuphelanga nanamuhla.

I-Form Race. Umsebenzi omusha ongenwe lapho isikhathi sesibili sifinyelele iphuzu eliphakathi. Yibangelwa isenzo sobuciko besithombe sezingqondo. Lokho kwafaka isenzo ohlangothini olusebenzayo lwesakhi samanzi, okwakhiwa ngaphakathi kwesigaba sesithathu lapho kwakuyi-hoop ye-oval, ngaphandle kwesakhi samanzi, ama-prototypes alokho manje okuyizilimi zolimi, i-palate, inhliziyo kanye uhlelo lokujikeleza. Udaba lomuthi lwamanzi lwaqala ukunamathela futhi lwalujula futhi izinhlayiya ezithile zahlala ezizungeze loop, okwakunjengoba imvula yaqhubeka.

Lolu hlobo olwandisiwe ngaphakathi kwe-oval sphere kwaba ukuqala komzimba womuntu wanamuhla. Isici samanzi ngaphansi kwethonya lombuso wesithombe saqhubeka ukwakha futhi sibambe ifomu izinhlayiya ezazingenwa yi-element of air. I-loop yayiyi-band magnetic eyayizungezile izinhlayiya ze-element element emoyeni. Kusukela ku-loop kwakhiwe kancane kancane lokho okuye kwaba manje ikholomu lomgogodla kanye ne-feedary tract. Esikhathini se-ovate sphere isakhi samanzi sigubha nxazonke zendawo futhi sakhiwa sibe yikuphi ukuqala komzimba wenyama wangaphandle, izandla, izingalo, imilenze nezinyawo. Leli fomu lomuntu eliyinqaba laliyisici esizithobayo kulokho okwamanje umzimba womzimba. Ekuqaleni, lapho ukuvunywa kwakuvinjiwe nxazonke, kwakungekho imilenze, akukho izingalo, akukho nyama, akukho zitho zangaphandle zeso noma indlebe. Kwakungadingeki ukuthi lezi, njengeziphathamandla eziphezulu, izingalo nezandla, nezinhlaka zendawo zokuhlala zingenalo injongo futhi kwakungekho nhlobo kubo, futhi kwakungekho izinzwa ezenzelwe izitho.

Ukuqala kuphela kwalezi zitho zangaphandle kwakukhona. Izandla nezinyawo zimelela namuhla amandla athile aqondisa isenzo futhi adala ukunyakaza kwe-oval sphere. Ukunyakaza kwakunjengokwama-gyroscope, ibhande le-ovoid lalifana nevili elingaphakathi, indawo yangaphandle ye-oval sphere njengendandatho yangaphandle. Ukunyakaza kwakuyi-gyroscopic, okungukuthi, ibhande le-ovoid lijikeleza ngaphakathi kwe-oval sphere ngendlela efanayo noma ehlukile. I-ovate sphere iqhubekile ngokwayo ngamandla ayo. Njengoba umzimba we-elliptic uqhubeka ukhala, ifomu le-oval lalingene emzimbeni wosuku lwanamuhla futhi limbethe isikhumba. Izendlalelo zesikhumba zaziyizingqinamba ezivela ezingxenyeni zangaphandle. Ngesikhumba isikhala se-cristal-like, i-life sphere, kanye ne-water sphere, babesenkontileka. Konke lokhu kwasekuqaleni esimweni se-astral. Umzimba wawuyi-astral. Kwakungekho cishe isisindo. Uma lesi sakhiwo sefomu sesifinyelele phakathi nesikhathi esiphakathi, esikhathini sesithathu sohlobo lwefomu, khona-ke uhlaka, uhlelo lomzimba, lwaluphelile. Lezi zidumbu zase-astral zaqala manje ukuqala kwezitho zamehlo, indlebe, nolimi kanye nezinhlelo ezihambisanayo zokukhiqiza, zokuphefumula nezokujikeleza. Kodwa izidumbu zazingenangqondo. Babengakwazi ukubona, noma ukuzwa, noma ukunambitha.

Kwakukhona amakilasi amathathu emizimba evela emiphakathini emithathu, futhi kwakufanele abe amakilasi amathathu wobuntu kulabo abathathu bezingqondo. Umncintiswano wokuphefumula we-element of fire kwakufanele ube ubuntu bezingqondo ze-capricorn. Umncintiswano wokuphila we-element of air kwakufanele ube ubuntu bomqondo we-sagittary. Futhi uhlobo lohlobo lwemvelo lwamanzi kwakufanele lube ubuntu bomqondo we-scorpio. Ngayinye yalezi zitho zangasese zakhiwe kusuka kumuntu obhekene negciwane elibhekene nomqondo ngamunye ovela eNyakatho yangaphambili. Ukuze lezi zinto eziphilayo noma iziqu zingase zilungele izingqondo ukuba zifakwe emzimbeni noma ukuba zisebenze ngazo, umzimba wenyama kufanele uthuthukiswe ngaphakathi kwawo.

Umzimba Wenyama. Ngenkathi kule nkathi yesithathu, leyo yohlobo lomncintiswano, ovela emthonjeni wamanzi, iphuzu eliphakathi lafinyelelwa, isikhathi sesine saqala. Khona-ke uhlangothi olusebenzayo lwesici somhlaba lwaqala ukubonakaliswa futhi lusebenze ekuhambeni; okungukuthi, amabutho omhlaba aqala ukusebenza emhlabeni. Lezi zibutho zomhlaba zathola amandla abo emqondweni we-capricorn kanye ne-sagittary, ngayinye yawo eyenza nge-faculty yayo. Izingqondo ze-scorpio azizange zenze nhlobo ekuqaleni, futhi-ke, labo abazenzayo, benza ngaphansi komfutho weklasi le-capricorn kanye ne-sagittary. Umzimba wenyama waba khona ngaphansi kwesenzo sekhono lokugxila kwengqondo ye-capricorn kanye ne-sagittary. Lokhu kwenziwa ngokuthuthukisa lokho kamuva okwaba khona impumulo kanye nesimiso sokugaya ukudla, ngaphandle kwezinto zomhlaba.

Kulesi sigaba sesine lezi zakhi ezine zanikeze isabelo ngasinye saleso sisekelo sazo ngaphansi kokugqugquzela ukukhanya, isikhathi, isithombe, nokugxila kwezingqondo, ngakho-ke kwakhiwe uhlobo lomuntu ohlubukayo kanye nezinhlelo zalo ezine nezitho ezine . Izitho azizange zakhiwe ngokugcwele futhi azikho izinzwa zokuzisebenzisa. Izinzwa zazingakafakwa kule fomu. Izindlela kanye nezitho zenziwa zilungele ukuhlalwa kamuva ngezinzwa, njengoba izindlu zenziwe zilungele abaqashi babo.

Lezi zakhi zadonswa njengezinhlelo emzimbeni owodwa. Ngokusebenza okuqhubekayo kwamakhono okugxila kwengqondo, izakhi zahlanganiswa futhi zaqhubeka zithinteka kwizinhlelo nezitho, kuze kube sekuqaleni kwesenzo sekhaleni kanye nesistimu yokugaya inhlangano yaqedwa.

Kwakukhona kule nkathi kuphela uhlobo lomzimba wenyama, kodwa okwamanje awunamzimba wenyama. I-capricorn ne-sagittary izingqondo zasebenzisa ubuchwepheshe bazo; futhi kancane kancane lokhu kugxile ekukhanyeni kwezingqondo ezivuselele isici somhlaba, ngokusebenzisa ezinye izinto. Kwabe sekuqala ukunyakaza ngokusebenzisa indawo ye-ovoid. Njengoba ukuqhubekela phambili kwaqhubeka, izinhlayiya zezinto zomhlaba zadonsela ebhentshini kulokhu okwakusungulwa ngomqondo wokuhogela. Zonke izakhi zazisebenza ngenye yezinto zomhlaba, futhi yilokho okwakungenwe kwifomu ye-ovate, ngokusebenzisa lokho okwakusungula umqondo wokuhogela. Isitho sephunga senziwa kancane kancane. Imizimba yokuqala yenyama yakhiwa ukuphefumula kwama-particles emhlabeni. Njengoba lezi ziphefumulelwe, umzila wokugaya umzimba wawulungiswa, futhi ngaleyo ndlela kufika isimiso sokujikeleza ngokomzimba. Ukudla kwezidumbu yilokho okwenziwa yizidalwa ngomqondo wokuhogela. Ukudla kwathathwa ezindaweni ezifanele zesistimu yokujikeleza. Ngale ndlela izitho zakhiwa ngokomzimba ngokwemvelo yazo. Uhlelo lwesimiso sokuqala lwezinzwa lwaba khona. Ngalesi sigaba akukho ukudla okuqinile noma okuketshezi okwenziwe emzimbeni; babengakaze bathuthukise isidingo sokudla okuqinile. Imizimba yayingekho igazi, kuphela umfutho we-fluidic esikhundleni segazi. Babenamalungu angcolile omqondo, kodwa babengenaso izinzwa. Lesi sigaba kwakuyisisekelo sabantu ngaphandle kwezinzwa. Ngale ndlela kwakhiwe ukwakhiwa kwegciwane lomuntu. Umzimba wenyama wakhiwa ngaphakathi nangakuzungeze isisekelo somuntu. Izindlela zekhaleni nezokugaya kwakuyizingqinamba zokuqala zomzimba, khona-ke ulimi lwama-astral kanye ne-palate ne-circulatory system, khona-ke indlebe nenqubo yokuphefumula nokunambitheka, khona-ke isiso nesistimu yokukhiqiza yaba ngokomzimba.

III

Isihloko sesithathu esibonisa ukuqhubeka kobudlelwane phakathi kwengqondo nendaba ngokuyikhokhwa, ukwakha isisekelo somuntu futhi kufanelana nalokho okushiwo yilokho okushiwo manje. Lapho isidingo sifikile ngezinzwa zokuxhumana nezwe, khona-ke izinzwa zokubona, ukuzwa nokulahlwa nokunuka kwakudonselwa kuzo. Lokhu kwafezwa esimweni ngasinye ngamakhono amane engqondo. I-faculty yokukhanya kwengqondo isuka kuleso sici somlilo i-unit ephelele, yenzeke kuyo yonke into ephuma emlilweni umlilo oyisisekelo somlilo, ishintshele lokho egazini leso, futhi yayidonsela futhi yayibopha engxenyeni yabantu. Isikhathi sesikhundla sasivela ku-element element emoyeni esiyingqayizivele, sasizungeze isiqalo somoya, sasiqondisa leso siphetho emlonyeni wendlebe futhi siyidonsela siyibophe esiqwini somuntu. Isikhundla sezithombe kanye nekhono lokugxila liye laqoka amakhemikhali okugcina emanzini nasemhlabeni, futhi ngokufanayo kwavela kulezi zakhi ezizungeze ama-ghosts bese zilungiswa futhi zibopha ezingxenyeni zomuntu. Khona-ke isisekelo somuntu singabona futhi sizwe futhi sinambithe futhi siphunga ngokusetshenziswa kwalezi zimvelo izimpumputhe ngokusebenzisa izitho zabo eziboshwe kuzo. I-elemental yomuntu manje yayikwazi ukuxhumana ngezidalwa eziyisisekelo ezazingeniswe kuzo zonke izindawo zomhlaba lapho lezi zinzwa zikhona. Kwaba nombono wezinkanyezi nesimo somzimba, ukuzwa, ukunambitha nokuphunga.

Laba basebenzi kwakudingeka baqeqeshelwe ezithombeni zabo ukuze bakwazi ukwenza imisebenzi yabo yokubona, ukuzwa, ukunambitha nokunuka. Ngisho nanamuhla ukuqeqeshwa kuyadingeka, njengoba kungasetshenziswa ngokubheka indlela ingane isifunda ngayo ukuzivumelanisa nokugxilisa ukubona kwayo ezintweni ukuze ibone. Ngaphambi kokuba ifunde ukugxila amehlo nokubona kwayo, ayiboni lutho ngaphandle kwe-blur.

Umqondo womlilo uhilela kuze kube ngumqondo womhlaba; lo mbono wehla uze uphuze; ukuqhubeka okuqhubekayo nokuhlelekile kwe-involution okutholakele kuze kube yilapho umhlaba uqonda, noma ukuzwa iphunga, ulungele ukuba ngumuntu oyisisekelo. Le nkqubela yemvelo emafomu ayisisekelo inqunywa ingqondo, futhi ingqondo inesibopho. Ubuhlobo buqhubekela phambili ngezigaba zentuthuko ngenkathi i-elemental iboshelwe emzimbeni womuntu. Kunezigaba lapho i-elemental ikhululekile esakhiweni sayo noma iboshwe emibusweni yasemhlabeni. Phakathi nalezo zikhathi ingqondo ayiyona imithwalo yemfanelo ngokuqondile, noma kunjalo yilabo abanomthwalo wesimo lapho okuyisisekelo khona. Umqondo wokuhogela ekugcineni uba ngumuntu oyisisekelo, ngoba, nakuba iphunga lisemhlabeni futhi liphansi kunazo zonke izinzwa, lisekude kakhulu ekuthuthukiseni futhi liyehla ngenkathi liqhubeka, lidlula kuzo zonke izigaba zengqondo.

Umqondo ngamunye ungumuntu ohlukile; umoya, ungomunye wezinto ezine. Ngamunye unenkathi yokuphila, lapho kuthiwa kuthiwa avela esakhiweni esikuyo. Lokho lukhona esithombeni somuntu futhi lusebenza ngokusebenzisa ilungu elidalwe lona ngenkathi impilo yenyama yomzimba lapho isebenza khona, ihlala. Ekufeni komzimbeni womzimba kuqhubeka nokuqakatheka komuntu kuzo zonke izigaba lapho kudlula khona lesi sigaba somuntu. Ngakho uma isisekelo somuntu siya ezulwini, izinzwa ziyingxenye yalo futhi zibuye nazo. Ekuqothulweni kwesisekelo somuntu ukubona, ukuzwa, ukunambitha, nokunuka kuyishiya bese ubuyela ngamunye kwisici esithathwe kuso. Uma ubuyela kuleso sici izinzwa ziphakathi kwezimo zomoya futhi zakha ingxenye yezinhlanga eziyisisekelo. Umbono uqala ekushiyeni isisekelo somuntu ngemva kokufa, isici somlilo somlilo, ngaphandle kwanoma iyiphi inhlangano yabantu. Okufanayo kunjalo ngezinye izinzwa eziba yizivunguvungu emoyeni, emanzini nasemhlabeni. Ziyizinto, hhayi nje indaba nje yezinto. Kodwa lezizinto azikho. Ingqondo kuphela enegama, okungukuthi, liyazi ukuthi liyilo futhi liyazi. Esikhathini salo umoya owawunomqondo emzimbeni womuntu, ukhona isikhathi njengelungu lenye yezinhlanga eziyisisekelo, bese uphela ukuba khona. Kukhona izinsalela ezithile (hhayi ngokomzimba), futhi lokho kuhamba kuze kufike isikhathi lapho isintu esivuswa khona sivuswa yingqondo ephindayo, ngesikhathi sokubeletha. Khona-ke, into ethile, ngomqondo wokubona ngeso lengqondo, ingeniswa esakhiweni somuntu futhi umuzwa uvela kuyo futhi umqondo ulungiswa futhi uhlanganiswe ezihlotsheni zayo ezintsha zomqondo kanye nesistimu yokukhiqiza. Ilandela inkambo efanayo njengoba yayidlulile ekubunjweni kwangempela. Ngakho izinzwa zabantu zingokwemvelo izimpumputhe ezisebenzela isisekelo somuntu kanye nengqondo, futhi ngesikhathi esifanayo ziqeqeshwe yile nsizakalo kanye nokuvulwa ngezizwe ezisemqoka kanye nemibuso yasemhlabeni kuze kube yilapho izinzwa futhi ekuthuthukisweni ziyoba izici zabantu.

Ngesikhathi bekhonza basuke bencike ngokugcwele emzimbeni wesintu nasengqondweni. Noma yini eyenziwe kubo yenziwa ngokusebenzisa isisekelo somuntu. Bathola ukuthuthukiswa kwabo noma ukulimala ngokusebenzisa isisekelo somuntu, kodwa ngokuvuma kwengqondo. Ingqondo iyayilawula ngokusebenzisa isisekelo somuntu futhi ibangcwelise nge-elemental yabantu. Isisekelo somuntu asibophezele lokho okwenziwe kubo; ingqondo kuphela inesibopho. Ingqondo ibangela ukunganakekelwa kwayo ekunakekeleni izinzwa nokulimala ngokuqondile kubo, okubangela, ukuvumela noma ukuhluleka ukuvimbela. (Bheka The Word, Umq. 25, No. 2, Izingozi kuma-Ghosts nalabo abawasebenzisa.)

Ukukhethwa kweyunithi yokugcina, lapho i-faculty of mind mind element element futhi ekugcineni ekudonsa ngayo engxenyeni yabantu njengenye yezinzwa, akuyona into ephikisanayo. Kukhona uhlelo olulandelwayo. Omunye umuzwa uqala kwenye. I-unit yokugcina ihamba kancane futhi ilandelana ngokulandelana futhi ihilelekile kuze kube yilapho ifika njengomqondo wephunga ekushintsheni futhi iba yinto eyisisekelo yabantu.

Ngenkathi ingqondo iqoqile eduze kweyunithi yokugcina yomlilo enye into ebalulekile yomlilo futhi yayiqeqeshwe ukuba ibe yindlela yokubona, futhi lokho okubonakalayo kwakuye kwadlula konke ukuqeqeshwa okungayithola njengendlela yokubona, khona-ke ingqondo yayihilelekile leyunithi ibe yingxenye yomoya futhi ihlanganiswe ngaleyo yunithi-eyayiyinsimbi yomoya, ayisekho umlilo-enye indaba evela engxenyeni yomoya, futhi yaqeqesha ukuba ibe nomqondo wokuzwa inhlangano yabantu. Umqondo wokuzwa, ngokwecebo elifanayo, wathola ukuqeqeshwa enhlanganweni yabantu, futhi lapho sekuqedile ukuqeqeshwa, ingqondo yaletha le nsimu emanzini. Lapho, ingqondo ehlanganiswe neyunithi-eyadlula emlilweni futhi emoyeni kwakuyiyunithi yamanzi amanzi-enye indaba evela emanzini, ngakho yakha isisekelo samanzi futhi yabangela ukuthi ibe yindlela yokunambitha futhi isisebenzi esimisweni sokujikeleza. Ngemva kwenkonzo ende nokuqeqeshwa njengomqondo wokunambitheka enhlanganweni yomuntu, leyunithi yayiqhutshwa phambili yingqondo emkhakheni womhlaba. Lapho, ingqondo ehlanganiswe neyunithi-eyayiyinsimbi yomhlaba-enye indaba yaleso sici, yenzeke le nkinga ingene emhlabeni jikelele, futhi yenza lokho kusebenza futhi yanikeza ukuqeqeshwa njengomqondo iphunga esithombeni somuntu. Umqondo wokuhogela kwakudingeka udlule enkambeni ende yokuqeqeshwa nokuthuthukiswa njengomqondo emzimbeni womuntu, futhi ngokuhamba kwesikhathi njengomuntu wesiphambeko somncintiswano oyisiqalo esimweni somhlaba, ubuyela emuva nangokwemvelo. Lapho kwakukhona uhlobo lomoya wesigaba esingaphansi, efuna kumnandi nokuzwa. Kamuva yaba yinto esemqoka ephakeme efuna ukungafi ngokuhlangana kwabantu ngokuba imoto yengqondo, futhi ekugcineni yaba yingxenye yomuntu ehlanganisa izimpumputhe emzimbeni womuntu.

Ukuthi iphunga elimnandi liba yingxenye yomuntu engxenyeni yomhlaba ichazwa umsebenzi oyingqayizivele waleso sigaba. Umkhakha womhlaba useklasini ngokwawo. Ayimataniswa njengoba injalo ingqondo yomlilo, umcabango wempilo, ifomu-isifiso semihlaba. Umhlaba womhlaba, ube yindilinga futhi ngesikhathi esifanayo ibhalansi, uheha umqondo womlilo, umoya kanye namanzi bese ubambelela ngokuphephile ngamandla kanye namandla. Umhlaba uyisinyathelo sokugcina okumelwe sithathwe ngokwemvelo, ehilela ngaphansi kokuqondisa kwengqondo, ngaphambi kokuba ukuziphendukela kwemvelo kuqale. Umhlaba uzama ukuvimbela yonke into ebalulekile ngokuthatha indlela yokuziphendukela kwemvelo nokuhamba kude nomhlaba. Iphikisana nomzamo womqondo ukuphakamisa indaba esemqoka, futhi ngokusebenzisa indaba eyinhloko igcina ingqondo ngamandla ayo. Umqondo wokuhogela, ukusebenza emzimbeni womuntu we-Great Earth Spirit, unesikhundla ngokuqondene nezinye izinzwa ezifana nendawo yomhlaba ngokuphathelene nezindiza ezintathu. Umqondo wokuhogela umkhawulo wendlela yokubona, ukuzwa nokunambitha. Umqondo wokubuka nakuba ubukhulu bezinzwa endaweni yekhwalithi yiyona ephansi kunazo zonke ekuthuthukeni; umqondo wephunga nakuba okuphansi kakhulu emsebenzini kusekude kakhulu kuya phambili ekuziphendukeleni kwemvelo. Ukuthunga kungumqondo ophakathi, futhi kuhlanganisa nezinye ezintathu. Yimpendulo yokubona, ukuzwa, nokunambitha. Lezi zikhona emkhakheni womhlaba ongaziwa ngokuthi iziqephu zezinto ezihlanzekile, kodwa ziyizinto ezisemlilweni zomhlaba, iziqongo zomhlaba-moya, iziqongo zomhlaba, kanye nezinto ezisemhlabeni nje. Isikhundla esiphambili sephunga siboniswa ukuxhunywa kwalo mqondo ngokudla kokudla nokuphefumula, okuyinto umswakama okudingekayo, kanye nezimo zobulili. Ukuphunga umqondo wezocansi. Lokhu kuboniswa ngokuqondile izilwane; batshela ucansi ngokuhogela. Emuntwini umuzwa wephunga uhlanganisa nomqondo wokubona ngezocansi. Izitho zobulili zixhunywe ngamehlo emgodini wokugogodla. Ngakho iphunga liyaqedela futhi lijikeleze lesi simemo, kodwa kuyinto ehlukile, ehlukile kwezinye izinzwa ezintathu ngokuthi ayiqhathanisi nezinye izinto ezisemqoka, njengokwenza amehlo, ukuzwa nokulahlwa. Imisebenzi yomzimba wenyama ingahle uma umuntu ephila impilo yobumsulwa, igcinwe iphunga yedwa. Umzimbeni wenyama ukugxila futhi ukulungisa okwesikhashana emhlabeni wonke womlilo, umoya, namanzi, ngokusebenzisa isigaba somhlaba esisebenza ngaphansi kwesigxila sekhono lokugxila kwengqondo. Ukugxila, ukulungiswa, ukuguqulwa nokulinganisa kwenziwa ngephunga, ngaphansi kobuchwepheshe bomqondo. Uma umoya osebenza njengephunga liye lahlanganiswa ngezikhathi ezithile zesintu, futhi seluthole ngaleyo ndlela elemental yomuntu yonke imibono engayithola engqondweni, isifinyelele emkhawulweni we-involution. Ijoyina izinhlanga ezisemqoka ezifuna ukuzijabulisa ngokuzibandakanya kwabantu, kuze kube yilapho kungekho khona injabulo noma injabulo eyayiyithokozile. Khona-ke i-unit ephelele-eyisikhungo noma okubalulekile okuyilapho kwakuhlanganiswe khona indaba yokuqala yomlilo futhi ngemva kokunyamalala kwalokho, inkinga yomoya, futhi emva kwalokho kwanyamalala, indaba yamanzi, futhi emva kwalokho sekuhambisiwe, manje indaba yomhlaba-iyanconywa kusukela ngaphakathi ngokwayo kuya phambili. Isinyathelo esilandelayo yisifiso sokungafi. Izingane Zabantu Namaqhinga, The Word, Umq. 25, No. 4, ukuthi lesi sifiso sokungafi sikhuphuka kanjani. I-unit ayikwazi ukuthola lokho ngaphandle kokuhlangana ngokuqondile nengqondo. Ngeke ube nalolo hlangothi oluqondile ngokusebenzisa isisekelo somuntu. Ngakho kufanele ibe isisekelo somuntu. Njengoba isifiso salo asisekho nje ukuzwa kodwa ukungafi, siphendulwa ngumuntu ovamile, owuthando nesifiso sokuthanda. Kumele kube nokuhlangana nomuntu wesimiso esiphezulu, onompilo futhi ozwakalayo kanye nezitho zakhe ngaphansi kokulawula kwengqondo yakhe. Indlela yenhlangano isivele ibonisiwe. (Bheka Izingane Zabantu Namaqhinga, The Word, Umq. 25, No. 4.)

Lapho umzimba womuntu ufa khona-ke isisekelo somuntu, njengobuntu, siphikelela isikhathi noma sichitha ngemuva nje kokufa. Endabeni yokuchithwa, inzwa ngayinye yezinyawo ezine ibuyele esakhiweni sayo bese iba yilungu lomncintiswano wokuqala, futhi ihamba phakathi kokuhlukaniswa kwamaminerali, imifino nezesilwane semvelo, ibuye phakathi kwalezi zindlela zokuzibonakalisa inkululeko yombuso wayo wokuqala. Leli khosi lilandelwa kuze kube yilapho umoya uphinde uhlanganiswe njengomqondo emzimbeni womuntu.

Kukhona ubudlelwane obuthile phakathi kwezinhlanga ezine eziyisisekelo zomlilo, umoya, amanzi nomhlaba, kanye nesisekelo somuntu. Lobudlelwane lwenziwa ngokusebenzisa izitho kanye nezinhlelo zomzimba ezihambisana nalezi zakhi. Ukuxhumana phakathi kwama-elementals amane emvelo kanye nezitho zabo kanye nezinhlelo zomzimba womuntu, nge-elemental yabantu, kwenziwa ngokusebenzisa izinzwa. Iqoqo elikhethekile lezinzwa lilingxenye yomzimba ngamunye kanye nesistimu yayo ehambisanayo. Zonke izinzwa ezixhunywe nalezi zitho zinezinhlanzi zazo zonke umzimba. Uhlelo lwezinzwa ezibopha lezi zinto ezisemqoka kumuntu wesisekelo yilona uhlelo lomzwelo oluzwelayo noma lwe-ganglionic. Ngakho-ke nakuba noma isisekelo somuntu singumuntu ongasilo kodwa singekho ngaphandle kwezinto eziyisine zemvelo, sisekelwe emvelweni, futhi imvelo isenza futhi ngokusebenzisa kuyo ngokusebenzisa amakilasi amane ezinto ezisemqoka ngokusebenzisa izitho neziteshi umqondo.

Ngakho-ke i-unit ephelele ihilela emlilweni, emoyeni, emanzini nasemhlabeni jikelele kuze kube yilapho iba ngumuntu wesisekelo, futhi ingqondo ibangela lokho okukuvumelayo. Ukuhlukaniswa phakathi kwesisekelo somuntu, i-linga sharira, nobuntu, kufanele kukhunjulwe. Isisekelo somuntu siyinto engokwemvelo, ithuthukiswe njengoba lapha ibonisiwe. I-linga sharira, noma ifomu, iyisibonelo nokusekelwa kwe-astral komzimba wenyama. Ubuntu luyinkimbinkimbi eyinkimbinkimbi eyakhiwe ngokuphila, i-linga sharira lapho kunezinzwa ezine, isisekelo somuntu, umzimba womzimba, isifiso, nezinye izinzwa ezimbili lapha okushiwo. Ubuntu yi-mask lapho ingqondo isebenza khona. Ngaphambi kwengqondo kukhona umxhwele kubuntu ukufana kwengqondo. Umzimba womuntu kanye nomzimba we-astral usephezu kwendiza efanayo, kodwa akuyona into efanayo. Umzimba we-astral usemgqeni we-involution, isisekelo somuntu sisezingeni lokuziphendukela kwemvelo. Zombili zifana ngendlela efanayo, kodwa zihlukile ngamandla. I-astral ifana nomthunzi ophaphathekile, uma kuqhathaniswa nesisekelo sabantu uma lokho kuhlanganiswa ngokuphelele. Umzimba we-astral ungumoya ongu-automaton; i-elemental yabantu iyisimo somoya esiqine.

Kuze kube manje, uhlobo olulodwa lomuntu olujwayelekile lukhulunywe kuphela. Kodwa-ke, kukhona amamaki amathathu ekuthuthukiseni isisekelo somuntu, futhi isici ngasinye somuntu kufanele sigcine sidlule kuzo. Lezi zihlukaniswa njengomqondo wokuzwa, umqondo wokuziphatha, nomqondo we-I, ukuphendula izinzwa ezintathu zesimemo. Ibanga lokuqala liyi-psychic; eyesibili nayo ingu-psychic, kodwa iningi lokuxhumana nocansi kwengqondo; Owesithathu ubuye u-psychic, kodwa usengathonywa kakhulu yingqondo.

Iyokuqala ibanga eliphansi kakhulu. Ibhalisa ubuhlungu bomzimba nenjabulo njengomphumela wokubona, ukuzwa, ukunambitha, ukuhogela nokuthi yikuphi okuxhumana nabo. Kuyinto eyisisekelo esithwala futhi ngokuvamile ithathwe imizwelo. Imizwelo ilawula lokhu. Iqondiswa yisimiso kunokuqhathanisa nokwahlulela. Ibanga lesithathu lihluke kakhulu kulokuqala. Ukudikibala noma ukungazinaki izimo zemvelo futhi kuqondiswa ukucabanga ngaphandle kwemizwelo noma imizwelo. Imibono, ebhalisa futhi ithatha ulwazi, inamandla, futhi inamandla uma ikholelwa ngokwengeziwe ekuphakameni kwemibono yayo. I-Egotism iyisici esiyinhloko sebanga lesithathu, okwamanje. Ibanga lesibili ngumqondo wokuziphatha. Esigabeni samanje sokuziphendukela kwemvelo kubaluleke kakhulu. Isici sawo sibheke okulungile nokungalungile. Izigaba zokuqhubekela phambili komuntu wesisekelo kufanele zivela ekuzizweni ngokuziphatha ngokwe-I-grade. Kodwa-ke, okwamanje ibanga lesibili noma lokuziphatha lishaywa indiva, kanti okwesithathu kubusa ngaphambi kokuba lesibili sidlule. Isisekelo somuntu uma sithathwa kusukela kokuqala kuya kwesithathu ngaphandle kokungena kwesibili, sinokuqonda okuncane noma okungenakuziphatha okuhle. Ayicabangi ngamalungelo abanye lapho izifiso zayo zikhona. Ngeke ukuphazamisa izifiso zayo. Kulo, izifiso zalo zilungile. Zonke izinto eziphikisanayo nezifiso zayo, azilungile. Uma lesi sisekelo sesiphakanyisiwe kusukela ekuqaleni kuya kwesithathu kuya kwesithathu, sithathe inkambo efanele futhi senziwe ngokufanele ukuze senze ngokuvumelana nomqondo. Uma sesifikile emkhawulweni wokuthuthukiswa kwayo ebangeni lesithathu njengoba umqondo we-I ulungele ukukhulunywa ngomqondo; futhi kuba yingqondo, okungukuthi, amandla angqondo ngaphakathi kwalo asebenzayo. Lokhu kwenziwa yi-action eqhubekayo engxenyeni yabantu e-I-am yombono ohlangene nayo.

Ngakho kubonakala ukuxhumana kwengqondo. Isisekelo sabantu asikwazi ukuziphakamisa. Kuxhomeke engqondweni, ukuvuswa. Ngenkathi kubonakala manje amamaki amathathu womuntu oyedwa oyisisekelo, kuyoba khona ekuziphendukeleni kwemvelo ezintathu izidalwa ezihlukene, izinto eziphilayo, izinzwa, ezihambisana nezinzwa zokunambitheka, ukuzwa, nokubona. Nokho, lokho kuzokwenzeka kuphela uma isisekelo somuntu sikhuliswa kuze kube yilapho sinokuqonda njengengqondo ngakho-ke siyeka ukuba yisisekelo. Ukunambitheka nokuzizwa kuyoba emkhakheni wamanzi, ukuzwa nokuziphatha okuhle emkhakheni womoya, kanye nokubona futhi ngizizwe emkhakheni womlilo. Umphefumulo owenza njengamanje ukuzwa iphunga, uzoba yisibindi sabo bonke emzimbeni womzimba. Ngakho-ke kuzoba khona izinto ezintathu zokuqala eziphilayo kanye nama-elementals amathathu ahlanzekile, futhi umqondo wokuhogela uzoba isixhumanisi sokuxhuma, njengoba umzimba womzimba yindlu namuhla lapho izilwane eziningi ziphila khona ezakha umuntu.

Isici sesithathu ngaleso sikhathi sokuqhubeka kobudlelwane phakathi kwengqondo nengxenye ethile yemvelo, ihlinzekwa ngamandla eendaba yokudweba kwengqondo ezivela ezingxenyeni ezine futhi iyenze ibe yizinzwa, okuyizinyunyana zokugcina ezihamba ngokulandelana ngezakhi ezine . Izigaba lapho lezi zinyunyana zidlula khona yizo zendalo eziphilayo ezisebenza njengezinzwa, kuze kufike ukuguqulwa lapho isiphetho sokugcina sidluliselwa khona futhi isifiso sokungafi sikhuphuka futhi siholele ingxenye yenkinga yemvelo ukuhlanganisa njengomuntu oyisisekelo sabantu namakhono ingqondo, eyenziwe ngaleyo ngxenye. Ukuziphendukela kwemvelo njalo ngethonya lamandla engqondo, kuveza izinzwa ezintathu ezengeziwe, ezihambelana nezimo eziyizimpumputhe ezintathu. Ukubaluleka nemithwalo yemfanelo kubonakala kukho konke lokhu, futhi kugcizelelwa yisici sesine esithinte ngqo indlela yokuqhubeka kobudlelwane phakathi kwengqondo kanye nalolu daba.

IV

Ngokujwayelekile isisekelo somuntu asikwazi ukuthuthukisa nokuthuthuka ngaphandle kokuthi ingqondo ehlanganisiwe iqala. Ingqondo kufanele ilawule futhi iqeqeshe isisekelo sayo somuntu uma leyo ngqondo ikhula. Akufanele ivule izinzwa futhi zivumele ukuthi zilawulwe yizo. Amamaki amathathu e-elemental womuntu alawulwa ngokulandelana ngumnyama, isisusa, futhi mina-ngingumqondo wengqondo. Njengamanje ubuciko bomnyama bombono bunamandla onke. Lezi zinzwa zilawulwa njengamanje yi-faculty ebumnyama, isisindo esibucayi, esingenangqondo somqondo. Amanye amakhono, isisusa kanye ne-I-amakhono, awasebenzi. Akekho kulezi zindlela ezintathu okwamanje ongumuntu ongumuntu ojwayelekile. Okuwukuphela kwesikhala sengqondo esitholakala emzimbeni, uma leyo ngqondo ihlanganiswa nhlobo, iyinhlangano yokugxila. Ngombuso wokugxila ubumnyama, isisusa, futhi mina-amakhono angenza. Kodwa azenzi ngokuqondile emzimbeni. Isithiyo esikhulu ekuxhumaniseni nasekuvumelaneni nesisusa futhi mina-nginamandla ekhono lokugxila, ukuthi i-faculty ebumnyama yakha umgoqo futhi ivala amandla aphezulu avela kuleso sigaba sengqondo esesemzimbeni. Umbuso omnyama wengqondo unomqondo ofanayo nomqondo wokuzwa; isisusa sosusa, umqondo wokuziphatha; futhi I-i-faculty, ngiyayibona.

Ukuxhunyaniswa kwengqondo nomzimba kwenziwa nge-system central neyesisindo. Indawo yokuhlangana yenqubo eyinhloko kanye nohlelo oluzwela izinzwa yi-pituitary gland. Kuyisigungu lapho izinhlelo ezimbili zezinzwa, lokho okungokwemvelo kanye nezinto ezingqondweni, zihlangana. Imvelo ifika emzimbeni we-pituitary ngokusebenzisa izitho kanye nezinhlelo zezinto eziyisine zemvelo kanye nesistimu yomzwelo ezwelayo. Ingqondo ivela ohlelweni oluyisisekelo senzwa. Umzimba we-pituitary, lapho kuhlangana khona imvelo nengqondo, isihlalo esibusayo semvelo noma yengqondo, noma ubani ophethe isihlalo sobukhosi.

Ingqondo iphinda ibuyele. Izinzwa, okuyinto ingqondo enesibopho, zibizwa ndawonye ukulungiselela ukuphindukuzalwa kwengqondo. Kukhona umehluko omkhulu phakathi kokubukeka komqondo okubizwa ngokuthi ukuphindukuzalwa, nokubukeka kwezinzwa, okubangelwa ukumemeza kwezingqondo izimpumputhe ezindabeni zezinto.

Ngakolunye uhlangothi ingqondo ivuselelwa-njalo ukuthatha lelo gama ngokulinganiselwa ngenhla kubonisiwe-ekuphelelweni kwengxenye yomjikelezo wayo eqhubeka ekupheleni komhlaba womhlaba. Leyo ngxenye yengqondo ephindaphinda, noma ehlanganisa nje nobuntu, ayikho ngesikhathi sokuzalwa kwayo, noma ukuxhumeka kwayo, wazi ngokwayo njengoba ingqondo ihlukanisiwe futhi ingekho izinzwa. Ikhulelwa ngokwayo njengobuntu obakhiwe noma ngokusebenzisa izinzwa. Ekufeni, futhi emva kwalokho, iqhubeka ikhulelwa njengobuntu; ngakho-ke liqhubekisela phambili lolo buntu ngokusebenzisa emva kokufa lisho kuze kube yilapho ubuntu buncibilika futhi buqhekekile. Khona-ke, ngemva kokuphumula, ingqondo izwakala ucingo lwezinzwa, ezihlakazekile, futhi izinzwa zihlangana ndawonye-izinkukhu ziza ekhaya zizohlala. Ingqondo inolwazi olulinganiselwe nolwazi njalo, kodwa izinzwa azikho lokhu "ubunikazi." Isici esihlukanisayo ukuthi izinzwa ziyazi, kodwa azi ukuthi ziyazi, kanti ingqondo iyazi futhi iyazi ukuthi uyazi. Isizathu sokuthi ungubani umqondo kanye nolwazi lwalo oluthile lokuqhubeka nokuqhubeka kwalo ukuthi luqhubeka nokujikeleza kwenkathi njengeyunithi, okuyimvelo eyisikhombisa, okungukuthi, ngamandla ayisikhombisa wengqondo. Lezi zindlela eziyisikhombisa aziphuli, azihlukanisi, futhi aziyeki ukuqaphela ukuthi ziyazi. Zihlobene. Ngamunye ufakazi uyazi ngobuhlobo bawo. Ikhono eliphindaphinda liyi-faculty yokugxila. Ezinye ezinye eziyisithupha, nakuba zingabuyiselwa kabusha, zime ngemuva futhi ziqinisa ikhono lokugxila. Isikhundla sokugxila sineziphakamiso zabanye abayisithupha, njengoba benza kanjalo.

Ngakolunye uhlangothi, ngayinye yezinzwa ichitheka ngemva kokufa. I-unit eyinhloko ngayinye ayiqedwa, kodwa yindlela yokwakha izinzwa ezintsha, umqondo ngamunye kusuka esakhiweni saso. Izinzwa zixhomeke emandleni okucabanga. Isikhundla ngasinye sinomqondo ofanayo. Uma lo mqondo ukhululiwe engxenyeni yayo kusuka ebuntwini bawo nasemqondweni, awunayo imizwa yokuzizwa. Kuyinto engqondweni, ngokushintsha nokubola. Uma udonsela ebuntwini futhi uzizwa ukuba khona kwengqondo, khona-ke kungenzeka ukuthi ubunikazi bungabonakaliswa kuwo. Idatha lapha isetshenziselwa ukukhombisa ulwazi noma okungenani umuzwa wokuthi, ukuqhubeka kwesikhashana nesinembe sokungafi.

Ubunye bawo bonke abantu endaweni yonke bubonakalisa kumuntu njengokuqhubeka kokuphila. Ukuqaphela kukho konke ukuguqulwa kubizwa lapha, ukuthi, ulwazi noma umuzwa wokuzisika ngokwezinga lokuthuthukiswa. Ukuqhubeka kukhona ekuvukeni nasekulele, kusukela ekuzalweni kuya ekufeni, futhi kuqhubeka kusukela ekufeni kuya ekuzalweni. Izikhala kanye nezinguquko emazweni omhlaba ahlobene nanoma iyiphi into eyaziwa kuyo yonke into. Lapho sekufika ukufa, izintambo zokuphila zihlangene futhi zihlanganiswe ndawonye, ​​inhlangano eyaziwayo ihoxisa futhi ilandelwa ubuntu ngendlela yayo, umzimba we-astral. Ukufa kwesinye noma izingxenye eziningi zomuntu akuyona ukufa kwabo bonke. Inhlangano eyaziwayo ayifi ekufeni kwangokwenyama okungaphezu kokuba ifa ngesikhathi sokulala ebusuku.

Ngalo lonke uchungechunge lokuphindukuzalwa luyi-wave, futhi wonke lawa maza agxilwa ngogesi olukhulu. Amagagasi amakhulu nawo ahlanganisa uchungechunge, futhi wonke amathwalwa aqhutshwa isikhathi eside. Le vidiyo enkulu iphinde ibe yinye yochungechunge lapho nabangani bayo benza yonke into noma iyunithi. Kukhona ukuqhubeka okugcina amagagasi amancane, umhlaba uhlala kuwo ingxenye ngayinye, ngesikhathi kanye nesigqi namagagasi amakhulu. Wonke lawa magagasi athathwa yi-wave enkulu ye-Universal Mind, kanti i-Universal Mind yenziwe yingqondo yomuntu ngamunye. Ingqondo Yomhlaba Wonke kanye nezingqondo zayo ngabanye isekela futhi ibangele ukunyakaza kwazo zonke izinto, zonke izakhi, zonke izinyathelo zabo zomculo zokubheka nokugeleza, ukubukeka nokunyamalala, ukuza nokuhamba, ukuphakama nokuwa. Ekuqaleni kwezwe, ukuhamba kwengqikithi yengqondo kuqala ukuvulwa kwemvelo ngomoya wokuphefumula. Phakathi nomoya wokuphefumula, uqala umvuthwandaba wokuphila; phakathi nalokho, ifomu le-wave; futhi phakathi nendawo phakathi kwefomu le-wave kufika umvuthwandaba womzimba. Igayela lomzimba lisekela amagagasi amaningi angaphansi, ngamunye umjikelezo wokuphila nokufa. Umfutho awugcini lapho, kodwa uyaqhubeka phansi kuwo wonke ama-systole kanye ne-diastole nayo yonke insizwa yokushaya. Ukubetha okubuthakathaka kwenhliziyo yomuntu oshonile kuyavumelana nokuxhomeke ekujuleni okukhulu okwakwenza ukuba abe khona ngokomzimba, lokho kwakungukuphila kwakhe ngokomzimba, futhi lokho kuyamthatha manje. Umoya wokufa uvumelana nokuqala kokuqala kokuzalwa okuzophefumula. Zonke izinhliziyo ezithintekayo nokuphefumula zithembele futhi zivumelana nokuphefumula kokuqala nokugcina kokuphila komhlaba. Zonke izinguquko empilweni nasemisebenzini yomzimba zibangelwa ukunyakaza nokuguqulwa kwegagasi elimbangela umuntu emhlabeni. Ikakhulukazi imisebenzi yezocansi ixhunyaniswe ngokusondele futhi ngokunembile ngogagasi lapho athathwa khona kusukela ekudleni kube khona emhlabeni. Ekukhulelweni, kukhona khona kanye nobaba nomama isici sesithathu, okuyinto igciwane lobuntu lombuso ozozalwa, okuyinto igciwane ihlanganisa spermatozoon ne ovum, yabazali. Le gciwane lingena ngokuphefumula kwabazali ngenkathi ngesikhathi esifanayo iphefumula ngengqondo yaso. Ukuphefumula akukona kohlobo olufanayo, ngoba ukuphefumula kwabazali kungokwenyama, kanti leyo mpilo yomoya ingqondo. Lokhu kubonisa ukuthi kukhona ukuhlanganiswa kwezinhlobo ezahlukene zamagagasi okuphefumula namagagasi okuphila. Ukuphefumula komzimba kwabazali kuncike ekuphefumuleni kwabo kwengqondo, futhi ukuphefumula kwabo kwengqondo kuxhomeke ekuphefumuleni kwengqondo, okuwukuphila nokucabanga. Ukuphila okufanayo okuyinto i-virtual personality ye-pilgrim entsha yahlanganiswa ngayo nabazali, ingumvuthwandaba noma enye yezinto ezincane ezingokomzimba lapho umntwana ezalwa khona emhlabeni, futhi kuyisilinganiso sokukhula kwengane, imisebenzi, ukukhiqizwa kwezinhlanzi, izifiso, imicabango, konke ezindizeni zabo. Igama elithi "umvuthwandaba" lisetshenziswe ngenxa yamandla ayo okufanekisela ngokufanisayo. Kodwa ukunyakaza okukhiphayo kungenye yezici. Eminye yilezo eziyi-vortex kanye nomjikelezo. Umvuthwandaba ofanayo, umjikelezo, i-vortex, bese uhamba nobuntu ngaphandle komzimba wenyama, ubuyele emaphethweni angqondo kanye nokuhlanjululwa nokuhlukaniswa ezweni lezulu lemibono yalo. Ngemuva kwezinzwa ziphakanyiswa khona emazulwini amandla amakhulu kunazo zonke ezikwazi ukuzwa izinzwa, zihanjiswa ezakhiweni zazo, lapho zihamba khona ngamafomu emvelo. Kuyinto ingqikithi efanayo, umjikelezo, i-vortex, eyobakhipha ngaphandle kwamafomu futhi ngokusebenzisa izakhi nangemuva, ekufakeni ubuntu obusha ekubizeni kwengqondo, bese kungena eminye impilo yomhlaba.

Ngakho ukuqhubeka nokubonakaliswa kwebhayisikili kuboniswa yiwo wonke umqondo oxhumana nawo. Ngakho-ke ingqondo ingeke iphunyuke ngaphansi kwanoma yiziphi izimo ezivela emithwalweni ehlanganiswe nezenzo zayo, nokushiyeka, kufanele kube yiqiniso.

IZINYE IZINQUBO ZOKUPHILA NGOKUPHAKATHI

LESI ngeyokugcina ezihlokweni ezikhuluma ngezipoki ezingazange zibe ngamadoda. Isifinyezo sochungechunge singatholakala ku- isihloko esithi “Izipoki Eziba Amadoda.” Kwabe sekufika ukuthi emisebenzini yomuntu onezipoki zemvelo, lapho umthwalo womuntu wawubhekwa ngamaphuzu amane ahlukene. Okwamanje nokugcina kuphathelene nenkonzo umuntu azofaka kuyo izipoki ezithile zemvelo, lapho ezokwazi ukuzisebenzisa ngobuhlakani.

Esikhathini esizayo, izimo zemimoya zizobizwa futhi zisetshenziswe ngamanye amadoda ngenhloso nangempumelelo ukuze banikeze isevisi. Izimpumputhe ziyoba ngesimo lapho izipofu zikhona khona emvelweni, noma ngesimo somuntu emva kokuba la madoda awakhile ngokukhethekile ngezinjongo zawo. Ukuze uqonde lekusasa kuhle ukukhumbula engamanje ngamacembu ayo ayisisekelo kanye namakilasi kanye nemisebenzi yabo, emhlabeni jikelele.

Ngokwemvelo ama-elementals aphansi akhona emaqenjini amathathu, causal, portal, futhi ehlelekile, kuwo wonke amakilasi amane omlilo, umoya, amanzi, kanye nezici zomhlaba. Uma umuntu ngokuziqhenya enza i-elemental akuyona yeyodwa yamaqembu amathathu, ngaphandle uma ebeka ngokukhethekile ngokusho kwe-causal, amaqembu asemthethweni kanye nama-portal nakwezinye zezigaba ezine. Ngokuvamile udala okuyisisekelo ngenhloso ethile efuna imisebenzi yamacembu amathathu kwenye eyodwa noma ngaphezulu kwezici ezine. Ngakho-ke, i-ghost eyadalwa nguye iyingxenye eyinkimbinkimbi yobuntu.

Amanye amadoda azokwenzeka esikhathini esizayo nangaphambi kwayo yonke intukuthelo yabantu, athole ulwazi kanye nomyalo wemvelo izimpumputhe. Imiphumela yesevisi yalezi zimpumputhe ibonakala, uma ichazwe, ingavamile, futhi iyamangalisa. Noma kunjalo, njengoba kungase kuhlanganiswe ngisho nakulokhu okukhulunywe ngakho kulezi zihloko, ukukhanya, ukushisa, namandla kuzotholakala kubantu abanjalo ngemikhuba nangendlela engahambisani nayo; amabutho amasha ayokwembulwa, afinyelelwe futhi enze insizakalo kumuntu; amabutho manje aphelile azosebenza; umlilo, umoya, amanzi, nomhlaba izimpumputhe zizoveza okuningi kwalokho okuqhubekayo ezakhiweni zabo, futhi umuntu uyozuza ngokuziswa; umlando omusha, i-geography entsha, i-astronomy entsha izokwaziwa, kanye nobuciko obusha. Ukukhululeka kwezinye zezingqinamba zomqondo ozimele, kanye nokuxhumana okuseduze nemvelo, izimpumputhe zizohlinzeka ngenkonzo ngokuphumelelayo kunokuba abantu benze. Abelusi bezimvu bezimvu, ama-ghostly tillers omhlabathi kanye nabasebenzi emasimini, izinceku ezinamahostela ekhaya, izisetshenziswa zeghostly kanye nabakhi, amapolisi ase-ghostly, azosetshenziswa, futhi ekugcineni, amasosha angama-ghostly, empini ezoqala ukunyamalala wezwekazi.

Kunezindlela ezimbili lapho iziqephu zingenziwa khona ukukhonza abantu. Enye indlela yokuthola amandla emvelo izimpumputhe ukukwenza ngokusebenzisa uxhumano olunikezwe umzimba womuntu siqu. Lokhu kwenziwa ngokusebenzisa amandla okusebenzelana nomqondo womuntu. Lezi zindlela ziyi-faculty elula, isikhathi se-faculty, ikhono lesithombe, ikhono lokugxila, ubuhlakani obumnyama, isisusa sosusa, kanye ne-I-am faculty. Amandla ayisikhombisa asetshenziselwa ubuchwepheshe bokugxila. Ikhono lokugxila yilelo yingxenye yengqondo, engena ngaphakathi, lapho ingqondo ingena. Lapho imiyalo yomuntu isuka ngaphakathi emzimbeni wakhe ngamandla omqondo wakhe, uyayenza ngokusebenzisa izigaba eziyisikhombisa zekhono lokugxila lokuyala nokusebenza ngezinzwa. Nansi indlela yomuntu-engqondweni.

Indlela yesibili, indlela yomqondo-umuntu, kungenxa yomuntu ukuthola insizakalo yemvelo izimpumputhe ngokuzihlaziya nokuyala umbusi wabo ngokusebenzisa amandla anikezwe iziqu, amagama, kanye nezinsimbi ezikhethekile. Ukwehliswa komuntu ukuthola ukwamukelwa kombusi ngemikhosi eyenziwe kuye ngezikhathi ezithile nezindawo, ngemihlatshelo ehlinzekwa, ngama-chants kanye nokuncenga nempepho, ngamatshwayo neminye imilingo.

Ukuze usebenzise emisebenzini yemilingo, ke-ke, imimoya yezidalwa zenziwe ngokukhethekile ngensizakalo, noma izimpumputhe sezikhona kakade zibizwa futhi zenziwe ukukhonza. Labo asekhona kakade bangabanye ama-causal noma ama-portal noma amaqembu asemthethweni kwesinye sezici ezine. Labo abadalwa ngokukhethekile ngamadoda badla izici ezingaphezu kweyodwa futhi bafana nomuntu ekubuneni kohlobo lwabo. Zombili lezi zinhlobo zezinto ezisemqoka, lezo ezingekho, kodwa zenziwe ngenhloso kanye nalabo asebekhona kakade babizwa ngenkonzo, bangasetshenziswa noma ngomqondo-umuntu noma ngomuntu-engqondweni.

Umsebenzi wezincwadi, manje owenziwe ngabantu, ungakwazi futhi uzokwenziwa esikhathini esizayo ngamalungu ayisisekelo, hhayi nje umsebenzi olula wezincwadi, kodwa imisebenzi eminingi yabasebenzi abanamakhono nezinceku zomphakathi. Uma abakwa-elementals benza umsebenzi abawenza kangcono kunamadoda, ngoba abantu bashukunyiswa izifiso zabo kanye nezifiso zabo, okungase kuphazamise ukufeza imiyalelo, kanti abalingiswa balalela imiyalo ngokucacile. Yini okwenziwa manje ngabantu ngokukhandleka, ukukhathazeka, ukuhlupheka nokungajabuli, futhi lapho kwenzeka khona ukulimala ngokomzimba nokulahlekelwa ukuphila, kungenzeka nokuthi kuzoba khona esikhathini esizayo ngosizo lensimbi ethile elula noma ngaphandle kwalo, ngokungaqondile noma umsebenzi oqondile wezimvumi ezingakaze zibe ngabantu.

Ukukhanya, ukushisa, namandla kunganikezwa nganoma yikuphi izinga nokulingana ngokwemvelo izimpumputhe, lapho umuntu ekwazi ukuwabiza. Lezi zinhlobo zemvelo zifana, kungakhathaliseki ukuthi zinikezwe ngqo yiziqephu noma ngabe zitholakala ngokusebenza kwemishini yangempela. Amakhamera, nokho ayanzima futhi azintekenteke, ajwayelekile lapho eqhathaniswa nokusebenza ngokuqondile kwama-elemental.

Ukukhanya manje kukhiqizwa izinkuni ezivuthayo, ama-wicks emafutheni, izinsimbi zombane kagesi, noma amagesi, futhi ngogesi kagesi aphenduka ukukhanya-konke okunamandla, futhi ezinye izindlela ezibizayo. Lezi zibani zithinta indaba kwezinye izinhlobo zayo. Ezinsukwini ezizayo kuzoba khona ushintsho. Ngokulungiselela nokugubha amandla nokugxilisa izinsimbi ezithile ngokuphathelene nomunye amandla okuthiwa ukukhanya, okugcineni okususelwa kumatshelezi omlilo, azotholakala ngokuqondile futhi angapheli. Ukukhanya kuyoba mnene noma okukhulu, njengoba kungase kudingeke. Kuzovulwa noma kuvaliwe, ngokugxila kulezi zinsimbi noma ngokuziphonsa ngaphandle kokugxila. Ukukhanya okwakhiqizwa kuyoba okukhazimulayo ngokwanele futhi okubanzi ukunikeza umuzi ngokukhanya, noma kungagcinwa ekamelweni, uma lokho kuyadingeka. Ngokufaka izinsimbi ezithile ezungeze ikamelo, ukukhanya kuzokwenziwa ukusabalalisa, ukuze umoya wonke ube mhlophe, ngaphandle kokuphonsa izithunzi zezinto. Ukukhanyisa idolobha, kuzodingeka kuphela ukubeka ezinye izinto, noma ngisho namatshe, ezindaweni ezithile nokukhanya kuzobe kugcwalisa umuzi. Umoya uzosabela ethonyeni lokukhanya, uma ngabe ufisa, futhi akukho nhlobo yendawo enikeziwe kuyoba ngobumnyama. Konke ukukhanya okwenziwe manje ngezindleko ezehlukene ezikhokhwa ngumthengi, kuvela kulesi sici somlilo futhi kukhishwa ngokungaqondile izindlela eziyinkimbinkimbi. Ukukhiqiza ukukhanya okuyisisekelo ngokuqondile emithonjeni eyisiqalo akuyona into emangalisayo kunokuba ithole ngalezo zindlela ezibonakalayo ezinzima. Ama-fireal elementals abaletha ukukhanya esimweni ngasinye. Umphumela wokukhanya kwelanga wawungenziwa ngesikhathi sokuhlwa. Kukhona indawo ekhethiwe yokuthungula ukukhanya, noma ukukhanya kungahle kuhlukaniswe ngaphandle kokuphonsa izithunzi. Ukukhanya kungahambisana nokushisa kwanoma yikuphi degree noma kungase kukhishwe kanjalo ukuthi ngeke ukunikeza ukushisa.

Ukushisa kungenziwa kukhiqizwa ngenkonzo yezinhlamvu zomlilo ngokuqondile. Ngakho-ke izinkathi zonyaka zingashintshwa kunoma yikuphi indawo enikeziwe, futhi ngezikhathi zonyaka izilwane nezilwane. Igumbi, isakhiwo, idolobha, izwe lonke lingashisa ngokufudumala, okuvela emthonjeni onikeziwe noma ngokungafani kahle emoyeni, njengoba kukhulunywe endabeni yokukhanya. Imingcele yokushisa, njengokukhanya kokukhanya, ingahle ibekwe isikhala esinikeziwe kokubili ukuphakama ngaphezu komhlaba nasemhlabeni, noma iziqhumane zomlilo zomhlaba zingenziwa ukwenza ukuthi ukushisa kuvela ngaphansi komhlaba futhi kukhanye ukusuka ubuso.

Amandla, ngemishini yokushayela noma ukwenza umsebenzi wemishini, anganikezwa ngokuqondile ngamapulani, ngaphandle noma ngaphandle kwemishini. Imikhumbi, izikebhe, izimoto zazo zonke izinhlobo, emhlabathini nasemanzini noma emoyeni, zingenziwa ukuhamba kancane noma ngokushesha nganoma isiphi isivinini esifisa, esithathwe ngokuqondile ngamandla okuqala.

Ikhona yamanje, amandla okuqhubeka, okusheshayo kunokuba umuntu anendlela yokulinganisa, ukuhamba kwemifula kuzo zonke izinkomba nokuhamba nangomhlaba. Lokhu kwamanje kungenziwa isevisi yezingqungquthela zenzelwe ukuxhumana nanoma imuphi imoto futhi yenziwe ukuba iqhube noma uyidwebe kunoma iyiphi indlela efunayo. Oxhumana naye angenziwa ngokuxhumeka ngokomzimba noma ngentando yomuntu. Le samanje ingenye yezinto ezikhuthaza amaphupho emishini yokuhamba njalo. Ngokuthintana kwamangqamuzana noma ama-molecule (okungukuthi ukuthinta okungathinti umzimba) phakathi kwemiphi imishini kanye namanje, amasondo angaphendulwa kuze kube phakade, noma, okungenani, aze aphelelwe amandla. Lapho ama-elementals axhunyiwe nalo mbutho ayaziwa kumuntu, izakhiwo nezitshalo zokudala ukukhanya, ukushisa, namandla ngeke kube ukusetshenziswa. Kuthathwa ngalezi zinsuku, izincwadi, imilayezo, amaphakheji, zingathunyelwa emoyeni noma ngezingxenye zangaphansi komhlaba ukuya ezindaweni ezikude. Ngisho neziteshi ezingaphansi komhlaba angeke zidingeke ezimweni ezithile, lapho iphakheji, incwadi, incwadi, inikelwa amandla esithathayo futhi ayidlulisela ezintweni ezibonakala ziqinile endaweni oya kuyo, futhi ngokushesha, uma kunesidingo. Ngaphansi kwamathonya asezingeni eliqinile lendaba ivumela enye indaba ukuba idlule kulo, njengoba nje njengoba amanzi ehambisa indlela yensimbi.

Amapulazi e-air angaphakamisa izikebhe, izinqola, amatshe wokwakha emoyeni futhi uwagcine lapho noma awathathe noma ikuphi. Lokhu kuzokwenziwa njengokwemvelo njengoba izimoto zikagesi manje zithuthelwa emthonjeni, kodwa kubonakala kumangalisayo kumuntu njengoba imoto kagesi esheshayo ibonakala i-Eskimo. Into edingekayo ekuthwaleni imilingo ukwenza ukuthintana phakathi kwezinhlayiya zomkhumbi noma incwadi noma idwala nama-elemental air, ngokubangela ukuthintana phakathi kwama-elementals asemthethweni ngaphakathi kwesikebhe, incwadi noma idwala kanye nama-elementals e-portal emoyeni.

Ingcebo ehlala embhedeni olwandle ingase iphakanyiswe phezulu ngokusetshenziswa kwamanzi ayisisekelo. Ngesizo sokuqala umuntu angase ahlele phansi olwandle, angalimala futhi engenabungozi, futhi athole izimfihlo zamanzi, futhi afunde ukwazi izidalwa ezingaziwa ezihlala ezinzulwini. Ngaphandle kwemifula noma imifula, igubha noma iziteshi noma amanzi, amachibi ahlala emanzini, amaxhaphozi, amaxhaphozi kanye nama-moorland angase anziwe futhi aphinde aphinde asebenzise ngokusetshenziswa kwamanzi ayisisekelo. Lokhu konke kuzokwenziwa ngendlela yemvelo, njengoba nje ngokwemvelo njengokungathi kumisiwe ngamanzi anikezwe ngabanjiniyela. Yenziwa ngamanzi e-elementals avule umhlabathi bese evula amanzi angaphakathi komhlaba, noma ngokukhuphuka umswakama futhi awudonsele emoyeni. Ukwelula okukhulu manje okungenakuhlala khona kanye nomkhuhlane we-fever kungenziwa ibe amasimu avundile, futhi kwenziwe ukusekela izigidi zabantu. Izidumbu ezise-Arid, zangaphambili imibhede yolwandle, zingase zibe nemifudlana epha ukuphila, noma umswakama ovela phezulu, zilethwe kubo yiziqephu ezibonakalayo ezithandweni zamadoda. Amachibi abomile angagcwaliswa, futhi imifula ikhuphuke ngamanzi aphuthumayo, imifula iphenduke imibhede emisha noma eyenziwe yanyamalala emhlabathini, yiziqephu ezilawulwa yizintambo. Amanzi amaningi amanzi manje asebenza ngaphansi komhlaba. Lapho izimpumputhe zamanzi zivula ukuvuthwa kwemifula ebusweni, njengemithombo namanzi asheshayo. Uma inkambo kufanele imiswe, ama-elementals adala izinhlayiyana zendaba ekhonjiswe ekuxazululeni, ukugonywa njengamadiphozi, ngakho-ke zigcwalisa izitolo.

Ngomuntu oyisisekelo sokusiza uzofunda indawo yomhlaba. Okwamanje uyazi kancane ngomhlaba nesakhiwo sawo. Konke azi ukuthi kukhona okubonakalayo okubonakalayo kwesikhumba, isikhumba sangaphandle somhlaba. Ngaphandle kwalokhu okuthiwa i-geography kukhona i-geography yemimoya. Kulokhu akakwazi lutho ngaphandle kwalokho azokufunda ngosizo lwezimpofu zomhlaba, noma ngokusebenzisa ezinye izici zomqondo wakhe (bheka The Word, Umq. 11, ikhasi 193) okwamanje ayinakuqhathaniswa njengento eqinile. Ngaphakathi kwesikhumba somhlaba kukhona amanye umhlaba kanye nezitho zomhlaba, okungekho muntu owake waphupha. Emhlabeni kukhona amanye umhlaba kanye nolwandle kanye nemimoya nemililo, ngamunye wabo ophikisiwe ngabantu, ezinye zazo zibe ngesimo somuntu kanye nezinye izinto eziyinqaba ngaphandle kwemfashini. Izimpumputhe zomhlaba zingenye yezindlela umuntu angathola ngazo zonke lezi zinto. Ngosizo lwezinto ezisemhlabeni angaba nezinhlangothi zezintaba ezivulekile phambi kwakhe bese esondela ngaye ngemuva kokuthola imvume yokungena emaphandleni angaphakathi, njengoba nje ngokwemvelo njengoba amanzi manje evumela ukudlula. Umhlaba, ngisho ne-granite ne-marble, ungenziwa ukonakala ngaphansi kwethonya eliyisisekelo ukuvumela ukudlula kwemizimba, njengoba nje umhlaba ungenziwa uketshezi ngokushisa.

Izimpumputhe zomlilo, umoya, amanzi nomhlaba kungenziwa ukutshela okwenzekayo kuzo zonke lezo zakhi nokubikezela ukuthi kwenzekani lapho. Ngakho-ke ukuzamazama komhlaba, izikhukhula, iziphepho, imililo kunoma iyiphi ingxenye yomhlaba futhi nganoma yisiphi isikhathi, kungase kwaziwe kusengaphambili futhi kwezinye izimo, kuvinjelwe uma lokho kuyadingeka. Lolu lwazi lunganikezwa ngqo yiziqephu zomuntu kumuntu, noma ngokungaqondile ngokusebenzisa izinsimbi ezenziwe futhi zilungiswe emathonyeni wezimpofu zanoma yiziphi izakhi. Ngokubheka umuntu onjalo wensimbi angabona futhi azi izimo ezikulo mbuzo, noma insimbi ingenziwa ukukhuluma kanjalo ukuze unikeze ulwazi ngokuzwakalayo.

Insimbi ingahle yakhiwe futhi ngokusebenzisa i-elemental ingathintwa ngomkhumbi noma i-airship ukuze inikeze irekhodi lohambo kanye nesikhundla nganoma isiphi isikhathi nento yonke eyenzekayo noma emkhunjini, kungakhathaliseki ukuthi kungenzeka kangakanani kude. Umuntu angabonisana ngezithunywa zeghost nanoma yimuphi omunye umuntu kungakhathaliseki ukuthi kude kangakanani. Lokhu kungenziwa ngokuqondile ngomoya noma ngosizo lensimbi esebenza ngomoya. Izincwadi zingathunyelwa ngabathwali bokuqala futhi zamukelwe ngemizuzu embalwa izinkulungwane zamakhilomitha kude.

Umsindo wamazwi owakhulunywa ungabhalwa yi-elemental. Ukudluliselwa okunjalo akukwenziwa emoyeni, kodwa nge-ether, ukuhlukaniswa iziqephu komkhakha wamanzi. Umsindo wezwi uvele nje unikeze ifomu ehlanganiswa futhi igxilwe ngomcabango ofakwe kuwo, okunikeza incazelo kulowo okhulunywe ngayo. Igama elikhulunywayo lithintana nesisekelo futhi umcabango uqondisa okuyisisekelo kumuntu ngakolunye uhlangothi.

Izibuko zingenziwa ukuthi zizobonisa ukuthi umuntu othile ungubani nokuthi wenzani, njengokungathi wayemi phambi kwesibuko, futhi ngisho nokukhulumisana kungahle kube khona ngesibuko esinjalo, izimpumputhe ezithumela izithombe nemisindo.

Ama-Elementals azosebenza kangcono kunabantu abasezikhundleni eziphansi ngoba i-elemental ishukunyiswa ngumvelo wemvelo ukulalela umyalo wenkosi yayo, kuyilapho abantu benengqondo ehlala evukela ezinye izingqondo kanye nangokumelene nesisindo sabo somuntu esiphethe isilwane umzimba lapho ingqondo ihlala khona.

Kuzo zonke imisebenzi ezidinga isevisi engaphansi kwemishini, iziqephu zizokwenza esikhathini esilandelayo ukuba zenzelwe amanye amadoda okungenani, okuyinto eyithuthukisiwe kakhulu, okwenziwa manje ngomsebenzi wabantu ngokuzenzekelayo.

Ama-Elementals azokwenza abelusi abakhulu, abelusi bezinkomo namahhashi. Bayothatha lezi zilwane ezikhungweni ukuze zifike emadlelweni, futhi emuva ngaphandle kokulahlekelwa noma ingozi. Laba belusi bazokwazi isimo sezulu, izindawo ezinhle zokudla kanye nemvelo yezilwane, futhi izilwane ziyozilalela. Lezi zivunguvungu eziqaphele zizoqapha amacala abo ngokuhlasela okuhlaselwa kwezinye izilwane kanye namadoda. Indlela kuphela umuntu angayinqoba ngayo umelusi wesimo somoya onamandla ngokuba namandla amakhulu kunamandla omninimandla nangokukwazi ukulawula izigaba. Kodwa-ke, onamandla anjalo angeke abe ukweba izinkomo. Ngesikhathi laba belusi nabelusi belapha bebizwa ngokuthi izimpumputhe ukubonakala kwabo kwangaphandle kungaba ngumuntu noma kufana nomuntu. Kodwa bayobe bengenangqondo, kuphela izimpumputhe zemvelo futhi basebenze ekusebenziseni abantu emhlambini wezimvu.

Umhlabathi uzosebenza yiziqephu ezizothatha isikhundla sabasebenzi abasebenzisa abantu. Abalimi be-Ghost ngendlela yesintu bazokwenza ukuhlwanyela nokuhlwanyela nokuhlwanyela nokuvunwa kwazo zonke izitshalo. Lezi zinto ezisemqoka ngeke zihlupheke ngokushisa, noma imvula, noma iziphepho. Amahora abo okusebenza kanye nemisebenzi ngeke kube ngaphansi kwengxabano namakhosi abo. Bazokujabulela futhi bajabulele ukulalela imiyalo. Bayohlale beqaphele futhi beqaphele umsebenzi wabo ngaphezu kwalokho okusemandleni abantu. Bazokhathalela ngentshiseko ngenxa yezitshalo ezinikezwe umthwalo wabo. Zizovimbela ukulimala ezitshalweni ezivela kubhungane, izimbungulu, izigubhu, izibungu, amabhu, izinyosi, nezintuthwane, kusuka kwamagundane, amagundane, kanye nonogwaja, nokuvela ezinhlokweni ezihlukahlukene kanye nezifo ezikhungathekile ezithinta izitshalo. Ngakho-ke ama-elemental azosebenza enhlabathini futhi alondoloze izitshalo ezizinakekelwayo. Izithelo, kangcono kunanoma yimuphi umuntu onayo manje, zizokhiqizwa ngaphansi kokunakekelwa kwezimpumputhe ezizovuna izithelo nezivini. Izimpumputhe ezinjalo zizolungisa inhlabathi, zihlwanyele futhi zithole izihlahla zazo kanye nemivini nemifino kanye nezihlahla, futhi zibangele izithelo zohlobo nokuma kanye neziphunga nama flavour okuzokwenziwa okuyinto inkosi eyala ama-ghosts. Abalimi be-Ghostly bazokhula izimbali ezigcwele umbala, zibe mnandi emthunzini, zicebile ngokumnandi ngaphezu kwanoma yikuphi esinawo manje.

Akuzona izipoki zomhlaba kuphela eziyosetshenziswa njengabalimi, abalimi, abatshali bezithelo, nabalimi bezingadi, kodwa kuzo zonke izigaba ezine zomhlaba namanzi nomoya nomoya kanye nezipoki zomlilo zembulunga yomhlaba ziyobizwa izinceku eziyizipoki zesintu esizayo, ukuze zisebenze umhlabathi futhi usize futhi uvikele ukukhula kwezitshalo. Umhlabathi, ongenakho ukudla okufanele kwezitshalo, uzohlinzekwa ngalokho umhlabathi ongenakho. I-elemental ingabizwa ukuze ihambise amandla adingekayo enhlabathini kunoma yiziphi izakhi ezine, njengoba i-bacilli, ezimpandeni ze-crimson clover kanye nophizi waseCanada, manje aziwa ngokudonsa i-nitrogen emoyeni iye emhlabathini. Ngakho-ke i-nitrogen, i-phosphoric acid, i-potash izokhululwa, igcwale, isakazwe nganoma yiliphi inani namandla ezitshalweni, ukukhiqiza insimu noma isithelo sasengadini njengomphathi we-oda lama-elemental. Izipoki zamanzi zingenziwa ukuthi zihole imifudlana engaphansi komhlaba iye phezulu bese imanzisa izindawo ezomile, noma ihlanganise umswakama ube amafu emvula, futhi iqhubekisele amanzi endaweni ethile. Ama-elementi omoya azokwenziwa ukuthi athwale amagciwane futhi asize ekukhipheni impova, futhi aqhube imisinga yempilo. Izipoki zomlilo zizokwenziwa ukuthi zikhulelise izitshalo futhi ziguqule izinhlobo zezithelo nezinhlamvu nezimbali. Izipoki zomlilo zingenziwa ukuze zilinganise umbala, amanzi akhiphe ukunambitheka, futhi umhlaba ukhiphe iphunga lezithelo nezimbali, njengoba kuthanda umphathi wezipoki.

Isevisi yasekhaya izokwenziwa ngabaqaphi. Bazoba abapheki abahamba phambili, ngoba kusuka emvelweni yabo bazoba seduze ne-elemental okuyinto kumuntu esebenza njengomqondo wokunambitha. Bazokwazi ukuhlanganisa ukudla okufanele kakhulu ukugcinwa kwemizimba yabantu nokujabulisa ukunambitheka komuntu. Umsebenzi wezigqila, izigqila, abawashi bezitsha, abahlinzeki bezitsha, uzokwenziwa ngobunono kunabantu, futhi ukungqubuzana kuzogwenywa okuvela ekuhlubukeni kwabantu okungazi lutho ngokumelene nenkonzo. Ngeke kube khona uthuli, izimpukane, izimbungulu, udoti lapho kunezisebenzi zendlu eyizipoki. Konke kuzobe kucocekile futhi kuhlanzeke njengoba inkosi yezipoki ikwazi ukuqondisa. Futhi ngeke kube khona ukungathembeki kwezinceku, ngaphandle uma inkosi ingathembeki ngokwayo. Umuntu akanakuba ngcono kunalokhu akunikezayo.

Ama-stokers, ama-blasters, ama-mechanics, abasebenzi bezensimbi, ama-machinist, abagibeli bezindiza emanzini noma emoyeni bazoba yizici ezibalulekile. Lezi zinceku ngeke zibe nezinkinga zezinyunyana, izinyunyana zama-union, izinyunyana zomholo, ukuvikela ukuxoshwa kwabantu kanye nokuxoshwa kwezombusazwe. Okwenziwe ngabasebenzi banamuhla kubonakala sengathi umgomo abalwela ngawo, kuyoba ngaphandle kwenani labalingiswa. I-elementals ayifuni lutho kodwa ukukhonza nokuthola umuzwa wokwenza umsebenzi nokuzihlanganisa nabantu, abakwazi ukubizela futhi babe ngamakhosi abo. Yiqiniso, abaqashi kumele bathole isinxephezelo nokuthi yikuphi lokhu nokuthi lokhu kubakhokhelwe kanjani kubonisiwe ngaphambili. Abaqashi bazo ngeke bakwazi ukugibela nokuthuthumela futhi bachithe izinceku zabo zangempela njengamanje ezenziwa ngabaningi abaqashile abasebenzi, ngoba lowo owayezogcoba futhi aphume awakwazi ukuyala izinto ezisemqoka.

Enkonzweni yomphakathi, labo abakuyinhloko kahulumeni bazoqasha izinceku zangasese njengabagcini bemifula, amahlathi, amapaki, izimbali, kanye namaphoyisa ukuba alondoloze ukuhleleka komphakathi kanye nemithetho yezempilo, futhi uzobusa izingqondo zezingane ezisezingeni labahlengikazi (Bheka The Word, vol. 7, amakhasi 325, 326). Ayikho i-detective eyaziwayo kumarekhodi wamaphoyisa noma aqoshwe emaciniswaneni afana nesimo somoya esibekwe ekukhipheni ubugebengu, uma kunesidingo, ngempela. Izimpumputhe ziyazi ngesikhathi esisodwa, futhi ngokuhamba kwemvelo ziya ngqo kumuntu onecala, ngubani ozothola ukuthi akunakwenzeka ukubalekela lezi zithunywa zeghostly zomthetho.

Amakhini azokwakhiwa ngamapulangwe noma ngamatshe noma ensimbi, amanye alawa asatholakala. Noma yimuphi umshini onjalo uyobe eboshiwe futhi ufaka uphawu kuwo, okuzokwenza umshini enze lokho okwakhiwe ukwakha. Imishini enjalo ngeke idinga izisebenzi zomuntu noma ama-operators futhi izokwenza lo msebenzi ngokugcwele nangokwedlula kunoma yikuphi okugijimelwa ngabantu abacophelelayo nabasebenzayo, okungenani, abangaphansi kwamathonya wokukhathala nokuphazamiseka. I-elemental ihambela kuphela kulokho ixhunyiwe futhi ayikwazi ukuguqulwa.

Ngisho namanje kukhona ubufakazi bokuthi kungenzeka izinhlangano eziqondisa ukusebenza kwemishini abaxhunyiwe kuyo. Isiqondiso manje sinobuciko obubi, futhi sibonakaliswa ngokuphawulekayo ukuze umshini onjenge-locomotive ethile, isikebhe semoto, noma iloli yamoto, kungeke kugijime ngaphandle kwezingozi. Eminye imishini enjalo yilabo ababazi ukuthi bathiwa yi-hoodooed, ngenxa yezimo ezithile ezingabangelwa ukuthanda kwabantu. Amadoda omgwaqo omdala nabamayini, ikakhulukazi, bayazazi izicucu ezinjalo. Isizathu sobukhona bokuqala kukhona ukuthi umenzi waxhuma enye yezinto ezibuhlungu izimpumputhe ezinezingxenye zomshini, ngokugcizelela emshinini njengengxenye yesisekelo sakhe somuntu esasihlotshaniswa nalesi simo esingathandekayo somoya. Ukuze uphule i-hoodoo, ingxenye noma izingxenye ezibangela inkathazo kufanele ithathwe indawo. Khona-ke umshini uzosebenza kahle. Uma umoya uxhunyaniswe nomshini wonke, khona-ke umoya wesimo kufanele unqunywe ngokumisa umshini wemikhumbi. Ngezinye izikhathi isibopho singasikhululwa ngokufa kwalowo obangela uxhumano. Ngokwehlukaniswa kwesintu sakhe sokwehlukanisa isimbozo singase siphulwe.

Kulezo zinsuku ezizayo amadoda ekhanda likahulumeni bazokwazi ukulawula futhi basebenzise isevisi yezingqungquthela ekwakhiweni kwemigwaqo yomphakathi emihle, izifundo zamanzi, nezakhiwo ezinkulu zomphakathi nezinhlaka zokusakaza ukukhanya nokushisa namandla kuboniswe ngaphambili.

Emibhayisikobho emikhulu evulekile, izingxenye zomlando wesintu nomhlaba zizophinde zenziwe. Lapho, ngomsindo nombala, izigcawu zizoveza ukwakhiwa nokushintsha kwamazwekazi, ama-cataclysms emlilweni namanzi lapho amazwekazi adalwa khona futhi aphika, izinguquko ezinhlobonhlobo zezilwane nezitshalo zesikhathi esidlulile, izinhlobo zabantu bokuqala kanye nokudlulela kwabo kohlobo lwezinsuku ezizayo lapho abanye babantu bayobe bengamakhosi babusa ezinye izimo zomoya. Zonke lezi zigcawu zizophinde zenziwe ngokunembile. Isikhathi salezi zinqumo singasheshiswa noma sifushane noma senziwe ukuba sithathe ubude bomcimbi wokuqala. Imikhiqizo izoba nenembile, ngoba ama-elementals azokhiqiza kusukela ekukhanyeni kwesibhakabhaka izithombe ezihambisana nemisindo ehambisana nabo, futhi ama-elemental angeke ahluke ekurekhodini, okwenzelwe ukukopisha. Kodwa zingenziwa ukunciphisa noma ukunweba isikhathi senzeke. Ukuziphendukela kwemvelo, njengoba kufundiswa ngale ndlela ngeke kuhambisane nokuqagela nokucatshangelwa koososayensi abanemininingwane engaphelele lapho bakha khona imibono nje, futhi ubani othola ukuthi izixhumanisi azikho. Izithombe zezitshalo nomlando wabo kanye namazulu nokunyakaza kwenkanyezi kuzoboniswa njengoba bekhona futhi njengoba kunjalo ngempela. Ngeke kube khona amathuba okuqagela, noma ukubalwa kwezinkanyezi, okuzobe sekubonakale ukuthi ngemuva kokubonke kuzobe kufakwe isimo esihluke ngokuphelele kulokho okuzobonakala ukuthi kuyiqiniso. Ama-Elementals azokhiqiza umculo, azokhiqiza izingoma, nemisindo yezinambuzane kanye nempilo engabonakali kumuntu. Bazokwenza futhi benze imisindo ezwakalayo engakatholakali manje, noma ngenxa yokuthi iphansi kakhulu noma ikhulu kakhulu noma ayikho. Imisindo efana nokuhlukumeza noma yokuqhaqhazela nokuhlukumeza izoboniswa ukuthi iyingxenye yemiculo yemvelo ehlangene ibe yizingqinamba. Imisindo yemvelo ekhonjelwe emasimini, njengokukhwehlela kwezihlahla, ukukhwabanisa kwamaxoxo, izinyoni zezinyoni, umsindo wezinkumbi nokuqhaqhazela nokuhlakulela kwezinambuzane, uma ngabe ziqondwa kahle izingxenye zokuvumelana okushoyo indaba usuku. Umuntu angazwa umsindo onqanyuliwe, hhayi ukuxhumana okuxhunyiwe. Ngalezo zinsuku iziqephu zingenziwa ukuze zikhiqize wonke umuntu futhi zenze ukuba umuntu aqonde ukuvumelana kwemvelo. Lezi zinhlobo eziningi zemfundo nokuzijabulisa kuzoba nezindawo ezinkulu zomhlangano lapho izimo zomoya zizokhiqiza khona lapho kutholakala khona amadoda athile okuyizinto manje eziyimfihlakalo nokusebenza okungaziwa kwemvelo.

Izinto eziyisisekelo zizosetshenziswa ngabaphathi bazo ngezinhloso zempi esikhundleni samasosha kanye nendawo yezikhali, imicibisholo kanye nezindlela zokubhubhisa nokuzivikela. Amasosha azophathwa ngabantu. Amasosha ayisisekelo azoba yizinto ezidalwe ngokukhethekile futhi azoba nezinhlobo zabantu negciwane lobuntu njengoba nje abelusi, abalimi, amaphoyisa, abapheki, ochwepheshe bemishini kanye nonjiniyela, ngaphambi kokuthi kukhulunywe ngabo. Ezinye izinto eziyisisekelo manje emvelweni noma ezizoba semvelweni zinezinhlobo zabantu futhi zingadonswa futhi zenziwe ukuthi zisebenze njengamasosha. Izakhi ezingenaso isimo somuntu, njengefu lomlilo, umbani, umoya oqinile, zizosetshenziswa njengamathuluzi okubhubhisa. Lezi zisekelo ngeke zidalwe ngokukhethekile, kodwa, njengoba zisemvelweni, zizosetshenziswa empini. Impi izoshintsha kulokho eyikho njengamanje.

Ama-bayonethi nezibhamu ngeke zisetshenziswe. Zizoba yizinsimbi ezingekho lutho futhi ezingasebenzi. Izikhali ezisetshenzisiwe zizofa kakhulu kunokushisa utshwala kanye nemishini yezibhamu kanye nokudubula. Ukubhujiswa kwamasosha ayisisekelo ngeke kube kuhle njengokulahlekelwa kwamadoda njengamanje. Amasosha aseghost angeke abe ngaphansi kwamanxeba okufa futhi angakwazi ukugwema ukulimala kwezikhali kunokuba kube ngabantu. Izikhali ezisebenzisayo ziyoba izitsha, metallic noma okunye, ezenzelwe ukuqondisa amandla emlilweni, umoya, amanzi, nomhlaba izicelo zabo eziningi ngokumelene namasosha. Izinsimbi ezihlanzekile zamakhemikhali ezinhlobonhlobo ezithile zizosetshenziselwa ukuqondisa amabhotela njengombani, noma imifudlana yesithambile noma yomhlaba ocibilikile, phezu kwebutho. Amasosha azolungiswa nabalindi abathile noma izihlangu ukuvimbela ama-bolts nama-vapor. Uma ifu lomlilo livinjelwe ebuthweni, labo abaphethe umkhosi-uma benamandla negwazi-bangadlulisa umlilo noma bawubuyisele emuva emelene nebutho lalabo abaye lacela, noma bahlukane umlilo ube yizici ezihlukahlukene ezingalimazi noma uzivimbe ngokumelene namafu omlilo.

Impi iyoba impi esekelwe ekufundeni izakhi kanye nezimpumputhe zazo. Kulezi zimpi kuyoba khona impi yemifudlana yomhlaba, ukuzamazama komhlaba nokuthungatha ukudiliza izakhiwo, ukugwinya amabutho. Amagagasi e-Tidal, ama-whirlpools angena ama-navies azosetshenziswa. Umoya, noma i-oksijini emoyeni, izovalwa ukuze kume ukuphefumula kwamasosha. Empi yezindiza, izimpondo zomoya zizoguqulwa, ukuze zenze umoya ungenakugwenywa futhi wenze izikebhe zomoya zishone emhlabeni. Ilanga lizovalwa, lilahleke, ukuze umswakama womoya uphazamiseke futhi amabutho namazwe azofakwa emaphepheni eqhwa. Izikebhe zomoya zizohlukahluka noma yikuphi manje ezisetshenziswayo. I-air or elemental fire can be made to envelope futhi yenza amabutho aphelele angabonakali ngokuvala imibono yombono. Kukhona izakhi ezizohlangana nezakhi kwifomu noma ngaphandle kwefomu. Kuyoba yimpi yokulwa nokulwa nokuqotshwa kwamandla, konke okuqondiswa izingqondo zabantu. Umhlangano wamabutho ungamelana nomhlaba, emanzini, noma emoyeni.

Izinhloso zempi enjalo ngeke zizuze indawo, zandise ezentengiselwano noma zizuze udumo oluhle. Lapho izimpi ezinjalo zikhishwa, zenzelwe umthetho kanye nokuphikisana nezifo. Amandla, ngokuvamile akhuluma, amandla ekusebenziseni izinzwa eziphikisana nalabo abasenkonzweni yengqondo. Lezi zinqola zizolawulwa yizo zengqondo eziye zafunda ukulawula amandla okuqala ngaphandle kwazo, kodwa hhayi izingqungquthela zodwa, futhi ngalezo zengqondo, njengabaphikisi babo, abalawula izingqungquthela emizimbeni yabo kanye nama-elemental ngaphandle, emvelweni.

Ukulwa kuyoba phakathi kwabakhulekeli bemvelo kanye nabakhulekeli bobuhlakani obuvela kuNkulunkulu, phakathi kwabakhulekeli bobulili kanye nezinceku ezingqondweni ze-Divine Intelligence.

Ukusetshenziswa okunjalo nokuqaphela okuyizinto eziqanjiwe, okwenziwe ngokukhethekile noma okucindezelwa ukukhonza njengezici ezimpini, kubonisa ngokujwayelekile ukuthi impucuko yezwe yabantu iphela. Umncintiswano owenziwa ngawo lo mlingo ubhujiswa nezwekazi lapho lihlala khona. Ukuphela kuvela ngokucwiliswa. Khona-ke amanzi ahlanzekile olwandle azosheshe aphule futhi ahlakaze izimo lapho izakhamuzi zasezwekazi zihlala khona. Icala lokugcina laliyi-Atlantis.

Kuzo zonke izimpi kuze kube manje zilwa, ama-elementals asetshenziswe amadoda, kodwa ayekhona futhi aqashwe ngokungazi lutho. Empi yamanje, eyaqala ngo-1914 eYurophu, zonke izigaba zezingcweti zathathwa futhi zihlanganyele empini. Amadoda ngokuvamile ayazi ukuthi izinhlanga ezingabonakali zomlilo, umoya, amanzi kanye nomhlaba zilwa empini yamadoda. Amanye amadoda ayasola futhi ahlaselwa abanye. I-elementals manje ethatha ingxenye ibonisa zonke izinto ezimbi nezinkanuko ezakhiwe amakhulu eminyaka eYurophu futhi eziye zagcinwa ukumiswa. Lezi ziphakathi kwezingxenye eziphansi ezakhiwe ezine zomhlaba womhlaba. Ngaphezulu kwalezi zimeli ezingenhla ezingezansi, ngaphansi kokuqondiswa kobuhlakani, zithathe isandla futhi ziholele ukuqhuma ukuze zigcinwe ngaphakathi kwemingcele yomthetho.

Lezi ezinye zezinto ezizokwenziwa esikhathini esizayo lapho amanye amadoda ekwazi ukuyala izinto ezisemqoka, noma lezo ezitholakala emvelweni noma lezo ezenziwe ngokukhethekile. Ama-Elementals azosetshenziselwa izinsizakalo zomphakathi kanye nokusetshenziswa kwangasese futhi ngakho-ke kuzokwenzela abantu amandla omsebenzi omncane. Lokhu ngeke kukhulule abantu emsebenzini, kodwa amakilasi asebenzayo ayoba nesikhathi abasenayo manje, ukuthuthukisa, uma befuna, izingqondo zabo futhi bazuze ukulungiswa.

Ezolimo nasezingxenyeni ezihlangene, ezakhiweni, ezomabhizinisi, emaphoyiseni nasempi isimo sezentuthuko sizoshintshwa kulokho okwamanje. Isiboniso sinikezwe ukuthi ukuqashwa kakhudlwana kwezinto ezisemqoka emsebenzini wesayensi kuzoveza kanjani ukukhanya kwemimoya, indawo yezemimoya kanye nesimo sezinkanyezi esisha esibonisa ukuthi izinkolelo zethu zamanje ziyizinkinga eziningi ezingenasiphelo futhi ezingalungile.

HW Percival.

Kubafundi ba Izwi:

Azikho izinkinga ezengeziwe The Word izoshicilelwa okwamanje. Kodwa le nombolo, ephela i-Twenty-fifth Volume, alindelekile ukuba ibe ngowokugcina. Okwamanje, ukushicilelwa The Word izophela. Abafundi bazokwaziswa ukuthi nini The Word iqala uchungechunge olusha.

Ukwazisa kungenxa yabo bonke abafundi kubanikeli abahlukahlukene Izwi.

Ngiye ngibhala umhleli wazo zonke izinombolo ezishicilelwe Izwi, kusukela umyalezo wami walotshwa ngo-October, 1904, futhi ngiphendule imibuzo kwethi “Moments With Friends,” eyayivela ngezikhathi ezithile. Izingosi ezibhalwe yimina azizange zisayinwe ngegama lami. Ulwazi olunganikezwanga ngaphambili, njengoba sekwaziwa, luzotholakala kulezi zincwadi zokuhlela nakweminye "yezikhathi."

Into eyinhloko yezincwadi zami kwakuwukuletha abafundi ekuqondeni nasekulinganisweni kokutadisha, nokugqugquzela labo abakhetha ukuqaphela Ubumnandi. Ukuze kuphele lokho uhlelo luye lwaziswa yimi. Ngikubiza ngokuthi i-Zodiac.

Ngingeke ngikhulume la maqiniso, ngenjongo yokubhala nobunikazi, ngaphandle kokuthi kunconywa, ukuze kuqaphele ukungaqondisi kahle abanye abantu abaye bathi futhi abanye abathi bangathola lezi zimfundiso kwenye indawo kunokuba Izwi, futhi ngabanye abazama ukushintsha, ukuphazamisa noma ukungafihli lokho okushiwo kulaba abahleli. Ulwazi engikunike lona The Word kungenxa yalabo abazoyisebenzisa njengendlela yokuzidela ohlelweni lokukhulisa umqondo ku-Consciousness.

If The Word sithathwa futhi nginjongo yami yokubhala ezinye izihloko. Bazohola abanye kubafundi ukuthi bazi ukuthi kuyini Ukuqaphela Ukwethembeka.

U-HAROLD WALDWIN UKUPHILA.

I-New York, ngo-Ephreli 15th, i-1918.