THE

I-WORD

IZINHLOBO EZINGAPHAMBI ABANTU

(Iyaqhubeka)

Izihosha Eziba Amadoda

IZIPHUMO ZESIFISO, izipoki ezazingakaze zibe amadoda, kumele, ekuziphendukeleni kwemvelo, zibe ngamadoda.

Izigxobo, njengazo zonke izinto nezidalwa ezingaphansi kwesimo somuntu, ziyakhuthazeka futhi zibe ngabantu. Ngoba ngesimo somuntu konke kufanele kudlule ukuze kube izidalwa ezifundeni eziphakeme. Izidalwa eziphakeme kunazo zonke ezixhumene nemvelo yokuziphendukela kwemvelo, ngokusemandleni abantu ukuzithola, ziyihlakaniphi. Yizinhlangano eziphelele, ezinye zazo ekugcineni kokuvela kokuphambilini, ezinye ngesikhathi samanje. Ezandleni zabo kulele ukuholwa kuwo wonke umhlaba, wabantu abangaphansi kwabo. Umuntu ungumqondo futhi ume phakathi kwezinhlangano ezingenangqondo nezihlakaniphi eziphakeme kakhulu. Ngisho nezidalwa eziphakeme kakhulu ezingenangqondo, okungukuthi, izipoki eziphakeme kakhulu ezingakaze zibe ngamadoda, kumele zibe khona njengamadoda ngaphambi kokuba zibe nobuhlakani.

Isihloko sesipoki esingakaze sibe ngamadoda siwela ngaphansi kokwahlukana okubanzi okubili: okukodwa, okuyisisekelo kumhlaba wokuqala; okunye, ubudlelwano babo kumuntu nomsebenzi wabesilisa kubo. Uyabazi noma ubudlelwano babo naye, kuphela ezimeni ezihlukile, njengalapho kulula futhi esondele emvelweni, aqaphela ezinye zezenzo zabo ngenkathi izinzwa zakhe zingakachitheki ngempucuko, noma lapho enza umlingo; noma lapho eyengqondo yemvelo. Iziphepho zemvelo izidalwa ezisezakhiweni. Ngalezi zidalwa zisebenza amandla emvelo. Amandla luhlangothini olusebenzayo lwezinto, into eseceleni elingelibi lamandla. Lezi zidalwa eziyisisekelo zihlanganyela engxenyeni ephindwe kabili yamandla e-element, zazo. Kukhona umhlaba ngaphakathi komzimba nangaphandle kwawo, imihlaba emine enjalo. Okuphansi kakhulu kwalokhu kungumhlaba womhlaba, futhi umuntu akazi lutho olungaphezu kwezici ezithile zohlangothi olubonisiwe. Uhlangothi olubonakalisiwe nolungakhanyiswanga lomhlaba womhlaba luhlanganiswe emhlabeni ophakeme olandelayo, umhlaba wamanzi; lowo mhlaba usezweni lomoya; bobathathu basemhlabeni womlilo. Lawa mazwe amane kukhulunywa ngawo njengemikhakha yezakhi zawo. Imikhakha emine ingena ngaphakathi kolunye uhlangothi lomhlaba. Izinto ezisetshenziswayo zalezi zinhlaka ezine zaziwa ngumuntu kuphela njengoba zivela, uma kwenzeka, emkhakheni womhlaba. Umuntu ngamunye kulezizakhi udla uhlobo lwesimo sezinye izinto ezintathu; kepha uhlobo lwayo lwamandla namandla luhlanganisa abanye abakulo. Ngakho-ke emgqeni womhlaba isakhi somhlaba sitshela abanye ngamandla aso amakhulu. Izidalwa ezijwayelekile azibalwa, izinhlobo zazo ziyehluka ngokungaphezu kwamagama. Yonke lemhlaba enezidalwa zayo ezingenakubalwa isetshenziswa ezinhlelweni ezigcina zehlise zonke izidalwa ekubetheni uhlangothi olubonisiwe lomkhakha womhlaba, lapho-ke zivumela ukukhuphuka kwazo ekuziphendukeleni kwemvelo kwengqondo.

Umkhakha ngamunye kufanele uqondwe ngaphansi kwezici ezimbili, enye yemvelo nenye yengqondo. I-sphere, njenge-element-element, ibuswa unkulunkulu omkhulu oyisisekelo, ngaphansi kwabo onkulunkulu abancane. Zonke izinto ezisetshenziswayo kulowo mkhakha, ngenkathi zikhona, zingama-hierarchies ngaphansi nangaphakathi kwalokhu unkulunkulu omkhulu, ancipha emandleni nokubaluleka okungatheni. Ezakhiweni element element yenzeka; lapho belahlekelwa ukuthi baphinde babe yinto. Lokhu okuhle okuyisisekelo kanye nemikhosi yayo kungokwemvelo. Phezu kwalo unkulunkulu oyisisekelo ubuhlakani bendawo, bunama-degree amancane. Ezinye zalezi zingqondo eziphelelisiwe zalokhu nokuvela kwangaphambilini okuhlala kuqondisa futhi kubuse umuntu nezixwesi ezazingakaze zibe ngamadoda, ngokuqalwa kanye nokuvela kwemijikelezo yamanje. Ngokwazi kwesintu kungaziwa, abaqondayo banecebo lomhlaba nezinqubo zalo, futhi bangabanikeli bomthetho, futhi lowo mthetho, uma usunikezwe, izinhlaka eziyisisekelo nakanjani ziyokwenza njengoba kubizwa ngokuthi yimisebenzi yendalo, isiphetho, izindlela ze-Providence, karma. Ukusuka ekuguqulweni komhlaba kanye nasekulandelaneni kwezikhathi zonyaka kuze kube ekwakhekeni kwefu ehlobo, kusuka ekuqhakazeni imbali kuya ekuzalweni komuntu, kusuka ekuchumeni kuya ezinambuzaneni nasezinhlekeleleni, konke kwenziwa ngezinto ezingaphansi kwababusi bazo, Kodwa-ke, imingcele isethwe kuye yizazi. Ngakho-ke xhumana nendaba, amandla nezidalwa zemvelo, nomqondo.

Izakhi namandla emvelo yangaphandle anezikhungo emzimbeni womuntu. Umzimba wakhe uyingxenye yemvelo, wakhiwa ngezinto eziyisisekelo zezigaba ezine, futhi ngaleyo ndlela izindlela, yena njengomqondo, ahlangana nemvelo ngokusebenzisa izipoki zemvelo. Ukuthambekela kwazo zonke izipoki kubheke emzimbeni womuntu. Ngoba ngokwasendalweni yaso akukho gazi elikwazi ukuthuthuka. Ingathuthuka kuphela uma ihlangana nezinye izakhi ngenkathi zihamba, njengezipoki, emzimbeni womuntu. Ngokuqondene nesimo sezinto eziyisisekelo, banesifiso nokuphila kuphela, abanangqondo. Ukuhleleka okuphansi kwezinto eziyisisekelo kufuna umuzwa futhi kujabulise, akukho okunye. Abathuthuke ngokwengeziwe bafuna ukuzihlanganisa nomuntu, nokuba nomzimba womuntu, ukuze kuwo bakhanyiswe ngengqondo, babe yimoto yengqondo, futhi ekugcineni babe yingqondo.

Lapha isihloko siguquka kusuka kokuqala emhlabeni wasisekelo kuya ekuhlukanisweni kwesibili, ukuhlobana komuntu nezakhi. Izinzwa zomuntu ziyizinto eziyisisekelo. Umqondo ngamunye uyisici esenziwe samuntu, sokwenza into ethile, kanti izinto zangaphandle ziyingxenye yento yokuzenza ongeyena. Umuntu angaxhumana nemvelo ngoba, umuzwa kanye nento eyaziwa ngayo kuyizingxenye zento efanayo, futhi isitho ngasinye somzimba wakhe siyingxenye yokuzenza ongeyena, futhi umphathi ojwayelekile womzimba wakhe ungumuntu wokwakheka okwenziwe mathupha kulezi zinto ezine. Ima duzane nayo futhi isemgqeni wokuziphendukela kwemvelo ukuze ube yingqondo. Inhloso yayo yonke indalo ukuba yinyama yomuntu, futhi uma lokho kungenzeki okungenani kube ngumqondo, isitho, okuyingxenye yesakhi somuntu. Isisekelo somuntu ngumbusi womzimba futhi sifanelana nombusi oyisisekelo sendawo. Kuyo kukhona izinto ezincane nomncane zomzimba, njengoba ubuninizi bezakhi ezingaphansi bukukathi futhi unkulunkulu wendawo. Zonke izinto ezisezingeni eliphansi ziqhutshiselwa esimweni sesisekelo somuntu. Ukugeleza kwe-emergencyution kanye nomsuka wokuvela kokuziphendukela kwemvelo kuguqula okuyisisekelo komuntu. Lapho ukuxhumana kwenziwa phakathi kwemvelo nengqondo. Umuntu uzakhele okwakhe ngenkathi yobudala engenakubalwa futhi uyayiphelelisa ngesikhathi sokufiswa kwakhe, ukuyikhulisa kuze kube yilapho iqaphela njengengqondo. Leli lilungelo lakhe kanye nomsebenzi wakhe.

Izinhlobo zezinto umuntu angathinta ngazo, zikhawulelwe kuphela kulomhlaba wasemhlabeni. Uhlobo olulodwa lwale, olubizwa ngokuthi i-Upper Elementals, lungendlela enhle kakhulu. Bangabaseceleni komhlaba ongakhanyisiwe, futhi kaningi bangahlangani nabantu. Uma zenza zivela njengezingelosi noma onkulunkulu abangxenye. Kibo icebo lomhlaba lichazwe yizazi, futhi baphatha umthetho futhi banikeze uhlelo nezinkhombandlela kwezinye izinhlobo zezinto ezisetshenziswayo, ezibizwa ngokuthi ama-Lower Elementals, ukuze zisebenze. Lezi eziphansi zingamaqembu amathathu, i-causal, ehlelekile ne-portal, ngayinye inezinto zomlilo, umoya, amanzi nomhlaba. Zonke izinto ezibonakalayo zikhiqizwa, zigcinwe, zishintshwe, zichithwe, ziphinde zenziwe ngabo. Iqhubu elingathathi ntuthuko nxazonke futhi lidlula kumuntu, bayamnxusa kulo lonke uhlobo lokweqisa nenjabulo, futhi ngaye bathola umuzwa, kungaba yinjabulo yakhe noma enkingeni yakhe. Uma uthuthuke ngokwengeziwe, imiyalo engcono yezakhi eziphansi, ugwema abantu.

Umzimba wawo wonke amadoda ngaleso sikhathi ukugxila. Kulezi zinto zemvelo njalo kuzophuma izakhi zabo, bese kuthi lokhu kudlule kubuyele esimweni sabo. Badlula kulezo zinto eziyisisekelo eziyizinzwa, amasistimu, izitho zomzimba, emzimbeni womuntu. Ngenkathi bedlula bahlabeka umxhwele ngemvelo yabo. Ngokuthwalwa emzimbeni bahlanganiswe nalesi sifo noma isimo sesimo sayo, ngesihluku noma ngemvelo yesifiso, ngesimo nentuthuko yomqondo, kanye nesisusa sokuphila, bayaxhumana. Konke lokhu kuvumela ushintsho lwecebo lomhlabathi, kuya ngelungelo lokukhetha umuntu analo, ukusebenzisa umqondo wakhe ngendlela athanda ngayo. Ngakho-ke yena, ngokunembeza noma ngokungazi nangokwe-cyclic retrogression and progression, usiza ukuqhubekisela phambili ekuziphendukeleni kwakhe, kokuphambili kwakhe, kanye nakwizipoki ezazingakaze zibe ngamadoda. Isiteshi sokuqala nesokugcina futhi okuwukuphela kwaso yisakhi somuntu. Kulobu budlelwano obuphakathi kwezinto zokuqala uqobo nomuntu uvame ukungazi, ngenxa yezizathu zokuthi angazizwa ukuthi kukhona izipoki zemvelo, izinzwa zakhe zihlanganiswa kangangokuba zifinyelela ekupheleleni hhayi kuphela okungaphakathi kanye nomongo wezinto, futhi ngenxa yokuthi ukwahlukaniswa kuhlukanisa womhlaba kanye nomhlaba wokuqala.

Kodwa-ke, amadoda angabazi ubudlelwano nezinto zokuqala. Eminye yale mikhakha ingeyemvelo yomlingo. Leli yigama elinikezwe ukusebenza kokugoba izinqubo zemvelo kwintando yomuntu. Lo msebenzi ekugcineni ubuyela ekuphazanyisweni nemvelo yangaphandle ngokusebenzisa izitho nezinhlelo zomzimba womuntu nokwakheka komzimba womuntu. Ebangeni lomlingo onjengalapha ukuphulukiswa kwezifo, ukuphula nokuthwala kanye nokuqopha amatshe amakhulu ezinhlaka, kukhuphukele emoyeni, ukwenza amatshe ayigugu, ukuprofetha izehlakalo zangesikhathi esizayo, ukwenza izibuko zomlingo, ukuthola amagugu, ukuzenza umuntu angabonakali, nokwenza yemilingo emnyama, kanye nokukhulekelwa kukaSathane Ngaphansi kwekhanda lomlingo liwela futhi isayensi yezisayindo nezimpawu, zamagama namagama, izichichima kanye nama-talismans, nokuthi amandla abo eza kanjani ukubopha, ukubamba nokuphoqa izinto eziyisisekelo. Konke lokhu, kepha, kungaphansi kwemingcele yomthetho ophakeme we-karma, futhi obuke nezenzo zezinto eziyisisekelo ekufezeni iziqalekiso nezibusiso. Ezinye izehlakalo zemilingo yobuchopho yilezi: ukubopha izinto ngezinto ezingaphili nokuyalela lezi zipoki ukuba zisebenze, futhi-ke kubangele imishanelo ikhukhule, izikebhe zihambe, izinqola zihambe; ukudalwa kwemindeni ngabasebenza ngama-alchemists ngomsebenzi wabo kanye nosizo ezinqubweni zabo ze-alchemical; ukusetshenziswa kozwela nokuphikisana nezinto, ukuphulukiswa noma ukulala embhedeni.

Ubudlelwano nezifo zemvelo buba khona ezimweni lapho kungenziwanga khona ngokusebenza kwemilingo, futhi izipoki zisebenza ngokulandela izifiso namathuba ezinikezwe ngabantu. Lezi yizenzo zezipoki ezenza amaphupho, amacala e-incubi ne-succubi, we-expense, kanye nezipho ezinhle zenhlanhla neziphephelo zenhlanhla. Impela, izingozi nezikweletu ziba semukelwa kwensizakalo nezipho ezivela kwizipoki noma ngesifiso nje, kepha ingozi engaphansi kwezimo zokubamba umcabango “ngokuvuma” noma “ukuphika,” kanye nokwenza komlingo. Lokhu kungenye yobudlelwano obukhona phakathi kwabantu nezinto ezisetshenziswayo. Amaqiniso asekelwe ezinganekwaneni eziphathelene nokuhlangana nobudlelwano bocansi bomzimba babantu nezinto ezisetshenziswayo, kuholela ephuzwini lokuthi izipoki ezingakaze zibe amadoda zaba amadoda.

CISHE, ukuqhubekela phambili endaweni yonke kubonakalisa ukusebenza kwemvelo nangengqondo. Imvelo yakhiwe ngezinto ezine. Ingqondo akuyona eyezinto. Konke kungaba yingxenye yemvelo noma yengqondo. Konke lokho okungasebenzi okungenani ngezinga elithile lobuhlakani kuyimvelo; konke lokho kusebenza ngezinga elithile lobuhlakani kungqondo. Imvelo ikhombisa ingqondo. Ngomunye umqondo imvelo isithunzi somqondo. (Bheka The Word, Umq. I-13, i-Nos. 1, 2, 3, 4, 5.) Imvelo i-cosmetution, hhayi yokuzivela kwemvelo; ingqondo iyindalo. Konke okusemvelweni kusebenza ngokuhlangana nengqondo, kuyindalo yokuziphendukela kwemvelo, okungukuthi, kuvela njalo kusuka kwabaphansi, babe amafomu aphakeme. Ngaleyo ndlela into iyacolisiswa kusuka esiteji iye esiteji, kuze kube yilapho kukhanyisa lokho okubalulekile engqondweni. Lokhu kwenziwa okokuqala ngokuzibandakanya kwendaba ngengqondo, bese kumiswa ngokomzimba ube yifomu eyenziwe ngaleyo ndaba, eyayinayo iminyaka eyayihambisana nesikhathi sokuphindukuzalwa kwayo. Ngomzimba onjalo ingqondo ihlala futhi isebenza emvelweni. Imvelo ifaka esimweni futhi yenziwa futhi iphakanyiswe yingqondo, yonke emzimbeni womuntu. Ingqondo yenza lo msebenzi ngomzimba womuntu. Kulapho kusebenza khona emvelweni, okungukuthi, ezintweni, ngenkathi imvelo ijikeleza emkhathini, nemijikelezo ngesikhathi.

Inqubo yokujikeleza kwezinto ayikwazi ukuqondwa ngaphandle kokuthi umbono wosayizi wezinto ezisetshenziswayo uqedwe. Ezinkulu nezincane zihlobene. Ezincane zingaba zinkulu, zibe zinkulu. Lokho okuwukuphela kwaphakade futhi kubalulekile amayunithi wokugcina. Izakhi ezivela kulomhlaba ezine ezisebenza ohlangothini olubonakalisiwe lomhlaba zithunyelwa emzimbeni womuntu emfudlaneni oqinile, kusukela esikhathini lapho lowo mzimba ukhulelwa kuze kube sekufeni kwawo. Izakhi zingena ngokukhanya kwelanga akubambile, umoya awuphefumulayo nokudla koketshezi nokuqinile. Lezi zinto njengezinto eziyisisekelo ziza futhi ngezinhlelo ezahlukahlukene emzimbeni wakhe; i-generative, yokuphefumula, yokujikeleza nokugaya ukudla iyiziteshi eziphambili lapho esebenza kulezi zinto. Beza nangezinzwa nangazo zonke izitho zomzimba wakhe. Bafike bahambe. Ngenkathi bedlula emzimbeni isikhashana noma isikhathi eside, bathola okuvela emiqondweni. Umqondo awubakhangi ngqo, ngoba abakwazi ukuhlangana ngqo nomqondo. Bahlabeka umxhwele ngokwenziwa komuntu. Ubumnandi, injabulo, ubuhlungu, ukukhathazeka, kuthinta isisekelo sabantu; oxhumana nomqondo; isenzo somqondo sibuyela kwinto yomuntu; futhi lokho kuhlaba umxhwele izinto ezisezingeni eliphansi ngokungena kwazo kukho. Izinto eziyisisekelo bese zishiya okomuntu bese zijikeleza zihlangana nezinye izinto ezihamba zodwa noma zidlule emhlabeni, amanzi, umoya nomlilo womhlaba, ngemibuso yezimbiwa, imifino kanye nezilwane, emuva ezintweni ezinobuqili futhi ziphinde zidlulise imibuso, kwesinye isikhathi ziboshwe ekudleni, kwesinye isikhathi kwamahhala, njengasemoyeni noma elangeni, kodwa ngaso sonke isikhathi emfudlaneni wemvelo egelezayo, aze abuyele kumuntu. Bajoka okuvelayo okuvela kubantu kuzo zonke izinkambo zabo zokujikeleza ngokusebenzisa izakhi nangemibuso yemvelo nangabantu, ngaphandle kwalowo obanikeze umbono wokuqala. Lokhu kusakazwa kwezakhi kuyaqhubeka kuyo yonke iminyaka.

Indlela izakhi ezungeza ngayo injengezakhi. Indaba yezinto zithathwa njengezinto zokuqala. Amafomu angahlala umzuzwana noma emibili noma iminyaka, kepha ekugcineni ahlukaniswe futhi ahlakazeke. Konke okusele kuyunithi lokugcina; ezingeke zaphulwa noma zichithwe noma zichithwe. Umehluko phakathi kwengxenye yokugcina yento eyisisekelo neyokugcina yomuntu, ukuthi yomuntu uvusa isimo sayo kusuka kwinzalo yakhe, kodwa lokho kwesisekelo akushiyi mbewu lapho okwakungakhiwa khona ifomu kabusha. Into esetshenziswayo kumele ibe nayo. Lokho okuphikelelayo kuyunithi lokugcina.

Ukujikeleza kwalokho kwezakhi kuyaqhubeka, ikakhulu ngezindlela zezakhi. Lawa mafomu avela ngemuva kokuchithwa kwesikhathi, izakhi zawo zigxiliswa ezintweni zawo, ngaphandle kokushiya igciwane noma umkhondo wazo uqobo. Akunakuba nqubekela phambili, akukho-kusonteka, akukho ukuzivela kwemvelo, ukube bekungengenxa yesinye isici. Yini ukuxhumana okuxhumanisayo phakathi kwamafomu okuqala? Luyunithi lokugcina udaba lolu olwakhiwe ngalo njengolungumsuka. (Bheka The Word, Umq. 15, Ukuphila Phakade, amakhasi 194-198.)

Iyunithi lokugcina isixhumanisi. Yilokho okwenza ukuthi izinto zihlukaniswe njengefomu elizungeze noma ngaphakathi kulo. Ubukhulu nobukhulu kufanele bususwe ekuqukweni kwiyunithi yokugcina. Lapho into iqala ukwakheka bese kuba khona into eyisisekelo yohlobo lwakudala kakhulu, ngokufana nalokho okuguquliwe nokuthi imvelo ayikwazi ukwahlukaniswa kukho, amaqembu amaqembu odaba aphathelene neyunithi ekugcineni. Iyunithi lokugcina lenza ukuthi kube khona ifomu futhi liqhubeke ngemuva kokuba ifomu selincibilikile futhi into leyo ibuyele esimweni sayo esingenanjongo, nesiphithiphithi. Iyunithi lokugcina liguqulwa yilokho elidlule kukho. Akukho mkhondo wobunikazi endabeni leyo nto eyayiqaliwe yayakhiwe ngayo. Futhi ubuwena abunangqondo abuvusiwe kuyunithi yokugcina. Iyunithi yokugcina ayikwazi ukubhujiswa noma ukuchitheka, njengoba bekunjalo uhlobo lwento. Ngemuva kwesikhashana ezinye izindaba ziwuzungeza njengesinye isigaba sezinto eziphoqelelayo njengesiqalo. Leli fomu lihlakazwa ngemuva kwesikhashana, into ecashile iya ezintweni zayo; iyunithi yokugcina iyashintshwa, futhi kanjalo kumakwe esinye isimo sentuthuko yayo. Iyunithi lokugcina liyashintshwa kancane kancane futhi lingashintshi ngamaqembu amaningi ento ecashile ayizungezile, okungukuthi, ngokuba yunithi yokugcina ezintweni eziphambili. Ihamba ngombuso wamaminerali, imifino, izilwane nezomuntu, futhi iguqulwe njengoba iqhubeka. Kudlula njengento esetshenziswayo ngamafomu aphansi ayisisekelo bese ekugcineni ifinyelela esimweni sezinto ezisezingeni elifanele ezisezingeni lokuba ngumuntu. Kukhona phakathi kwazo zonke lezi zinguquko, lapho, kepha, kuhlala kuyiyunithi yokugcina, okuthile okugxilwe kukho okuqhubeka kukho. Amandla okushayela alele emvelweni yawo, asesimweni esisebenzayo, esingumoya. Isifiso seCosmic amandla angaphandle athinta uhlangothi lwangaphakathi, okungumoya. Lo moya wokushayela kuyunithi yokugcina uyinto efanayo edala ukuthi ama-oda aphansi ezinsizakalo afune ukuzijabulisa nenjabulo ngokugembula ngezinzwa zomuntu. Umoya ofanayo wokushayela ubangela ukungagculiseki noma ukwaneliseka ngalokhu kuhlekisa nangomdlalo, futhi kwenza izakhi zifise okuthile kolunye, kubo zingatholakali, uhlangothi lomuntu, uhlangothi olungafi. Lapho isifiso esingacacile sokungafi siphaphama kuyunithi yokugcina sifakwa esigabeni samakilasi angcono futhi lesi sifiso sikubeka ethubeni lokuba ngumuntu.

Ushintsho olwenzeka kancane kancane ekwakhekeni kwezakhi luchaza isifiso. Kunikezwa izipoki ezigabeni eziphansi amafomu; azinazo izinhlobo zazo. Lezi izipoki izimpilo. Banokuphila, futhi banikezwe ifomu. Bashukunyiswa umfutho wemvelo, okungukuthi, isifiso se-cosmic, njengoba simelelwe yisici abakuso. Ngokujikeleza ngemizimba ebonakalayo yemibuso emine, amayunithi wokugcina eziwombeni azothuthuka ukusuka esigabeni sakudala aye phezulu. Lapho izipoki ezijikeleza zingena emizimbeni yezilwane zithinta isifiso, futhi isifiso zivuswa kancane kancane kuzo, kanjalo nasezifaneni zazo eziphambili. Isifiso sokwezinhlobo ezihlukile ngokusho kwento yesifiso kanye nohlobo lomuzwa. Lapho izipoki zigijimela ngohlaka lomuntu izifiso ziya zanda, ngoba kumuntu amagagasi ngokuqondile izifiso eziphansi nezisaphakeme ezikhuphuka phezu kwakhe ngemijikelezo. Izifiso zabantu zenza ukuhlukaniswa kwezipoki kube yimiyalo ephansi nengcono, ngcono yilezo ezisezingeni lokuba amadoda; abaphansi abakakakulayini, bafuna umuzwa wodwa nobumnandi. Abangcono basemgqeni ngoba abafuni umuzwa wodwa, kepha bafisa ukungafi. Labo abasemgqeni banesikhathi sokuhlangana ngokubambisana nefomu labo. Lapho ukuphela kufakwa kwifomu layo okuyisisekelo kuyaphela ukuba khona. Lapho kubonakala umehluko kumuntu. Ngoba lapho uhlobo lomuntu luhlakazeka lapho efa, kukhona okusalayo okwakha omunye umzimba kuye nokuthi ingqondo isebenze. Isisekelo emgqeni wokuba yindoda sifisa ukuthola lokho, ngoba kuphela lapho kungenza okuthile ukungafi.

Ngakho-ke iyunithi yokugcina iyathuthuka futhi ifika lapho umuntu ojwayelekile ecasuka khona. Kubantu abajwayelekile abakwazi ukunikeza okuyisisekelo lutho ngaphandle kwemizwelo nobumnandi. Ziyimidlalo yama-elemental. Abakwazi ukuhlanganisa izinto eziyisisekelo ngemicabango yesibopho nokungafi, njengoba abantu abajwayelekile abanawo umcabango onjalo, kungakhathalekile ukuthi bayini ubungcweti babo nezinkolelo zabo eziyimpumputhe. Phakathi kwama-elementi aphansi umehluko obukhali kufanele wenziwe phakathi kwezinto eziyisisekelo lapho zama-oda aphansi nalawo athuthuke kakhulu. Ama-oda aphansi afuna ukuzwa kuphela, ukuzwa okungapheli. Ama-oda angcono alangazelela ukungafi. Bafuna ukuzwa, kodwa ngesikhathi esifanayo balangazelela ukungafi. Ezinye zazo yilezo okukhulunywe ngazo ngaphambili encwadini i-athikili ngezingane zabantu kanye nama-elemental. Ukungafi kungatholakala kuphela uma okuyisisekelo kuthola ilungelo lokuba khona njengesisekelo somuntu ngakho-ke, ngokusebenzela ingqondo, ngokuhamba kwesikhathi kuzokhanyiswa yilowo mqondo futhi kukhushulwe emijahweni eyisisekelo ukuze kube nengqondo. Ekugcineni iyunithi yokugcina eyaqala njengesisekelo sohlelo oluphansi, oluhlobene nesiphithiphithi, isithuthuke ngokusebenzisa amafomu eyayinikezwa wona ngezikhathi ezithile yaze yahamba phakathi kwazo zonke izigaba nemibuso, emuva naphambili futhi yaba into yokuqala. ulangazelela ukungafi.

EMugqeni wokuba ngamadoda, yilapho-ke kukhona lezozipoki lapho i-unit yokugcina ihambe khona kancane kancane kuzo zonke izigaba zokuphila okuyisisekelo kuleso sigaba lapho izipoki zifisa ukungafi. Imodi yabo yempilo ayifani neyabantu, noma kunjalo ayihlukile kangako ukuthi ayinakweqhathaniswa nezinhlobo zikahulumeni, ubudlelwano phakathi kwabo, imisebenzi.

Bahlala ngezinhlanga zomlilo, umoya, amanzi kanye nezinto zomhlaba, ngaphakathi komkhakha womhlaba. Izenzo zabo, izindlela zabo zokuphila, zingezinhlobo ezithile zikahulumeni. Lezi zinhlobo zikahulumeni azifani nalezo umuntu aphila ngaphansi kwazo. Bangabantu abasezingeni eliphakeme futhi abangafisa ukuvela abantu, ngabe babonwa, ohulumeni abahle. Amadoda izingqondo zawo ebezibona kude futhi zicace ngokwanele ukuthola imibono noma ukujwayelana nalabahulumeni, kungenzeka ukuthi emibhalweni yabo baveze imibono yabo. Kungenzeka kube njalo ngeRiphabhuliki yasePlato, iMoore's Utopia, iDolobha LikaNkulunkulu iSt.

Lezi zinto eziyisisekelo zinobudlelwano omunye komunye, eduze noma kude kakhulu. Bangase bahlobane njengobaba nendodana, noma ubaba nendodakazi, umama nendodana, umama nendodakazi, kodwa abazalwa. Lokhu, okungaqondakali kahle futhi kuhlanekezelwe, kuyisisekelo somqondo oyiphutha wokuthi izingane kufanele zibe ezikahulumeni, futhi kungaba ngumkhiqizo wothando lwamahhala lwabazali, ngemvume yombuso. Kepha lokhu akunakwenzeka ezindabeni zabantu, futhi akulona iqiniso ngezinto zokuqala.

Imisebenzi yale mijaho eyisisekelo iphathelene nezindaba abantu abazibandakanya kuzo, kepha izindaba kumele zibe zohlobo oluhle hhayi uhlobo lokuhaha noma olungcolile. Izinto eziyisisekelo kufanele zibe ngabantu futhi zibe nentshisekelo ezindabeni zesintu. Babamba iqhaza kuyo yonke imisebenzi yabantu, babamba iqhaza embonini, ezolimo, umakhenikha, ezentengiselwano, imikhosi yenkolo, izimpi, uhulumeni, impilo yomndeni, lapho imisebenzi ingekho emdaka noma engahlanzekile. Lokhu kunguhulumeni wabo, ubudlelwano, nemisebenzi yabo.

Kulesi sikhathi samanje inqwaba yesintu ibilokhu ikhona njengabantu izigidi zeminyaka. Izingqondo ziba ngumzimba, noma zithintane ngezikhathi ezithile zezakhi zomuntu, ezihlakulele isakhi sobuntu ngasinye emcabangweni. Ngayinye yalezi zingqondo, ezikhuluma ngokujwayelekile, ibihlotshaniswa nesisekelo sayo sabantu seminyaka. Izenzeko ezishiwo esahlukweni esikhuluma nge-Children of Humans and Elementals manje azijwayelekile. Isikhathi samanje asisona isikhathi sokuthi izinto eziyisisekelo zibe yizakhi zomuntu ngakho-keangena ukuxhumana okusondele nomqondo.

Kukhona izinkathi zazo zonke izinto. Isikhathi sesisekelo sokuthi izinto ezingene embusweni womuntu zidlulile. Enye inkathi izofika. Njengamanje isikhathi asikho okungenzeka. Ukuqhathanisa kungenziwa nekilasi esikoleni. Kunegama lesikole; kukhona isiqalo sethemu, ngaleso sikhathi kufakwa abafundi, ngemuva kokuthi ikilasi seliphothuliwe akekho umfundi omusha ongena; ikilasi liqeda isikhathi salo, labo abaphothule ukudlula, labo abangayifezi imisebenzi yabo bahlala bese beqala ikota entsha, futhi abafundi abasha bathola indlela yokugcwalisa ikilasi. Kuyafana nangezinto zokuqala ezithola ukungena embusweni womuntu. Kunezinkathi zonyaka lapho eza ngenqwaba. Phakathi kwezinkathi zonyaka kuphela labo abatholakala belethwa ngabantu abakhethekile. Isigaxa sabantu sakhiwa futhi sangena endlini yesikole yeminyaka yomhlaba edlule.

Imikhuba lapho izisekelo zezigaba ezingcono, lezo ezisezingeni lokungena ebuntwini ziba ngabantu, ziyahlukahluka. Enye indlela ikhonjisiwe ngenhla. Leso simo sendoda nowesifazane okwamanje esingabenza bakhange kwenye yalezi zinto eziyisisekelo, futhi esingajwayelekile, sasiyisimo esijwayelekile sabantu ngezikhathi ezedlule lapho kwakunesikhathi sokungena kwezinto. Ukusuka kuleso simo sangaphambi kokuqhakambisa isintu sehlile. Akugcinanga iphuzu kusengaphambili obekufinyelele kulo. Kuliqiniso, kuvela, ukuthi umuntu usebenzile ukusuka ekungqubuzaneni kuya empucukweni yakhe yamanje, kusukela enkathini yamatshe kuya onyakeni kagesi. Kepha iminyaka yamatshe yayingeyona isiqalo. Kwakungesinye sezigaba eziphansi zokuvuka nokuwa kwe-cyclic.

Kunezizathu eziningana zokuthi kungani izinto zokuqala zingakwazi ukungena njengamanje. Kokunye ukuthi amadoda nabesifazane banamuhla abakwazi ukukhiqiza amaseli omzimba okufanele bawafake ezintweni zokuqala; okungukuthi, amaseli lapho amandla noma amandla omuntu asebenza khona kanye namandla amabi avela kuzinto eziyisekelo angahle asebenze, noma amaseli lapho i-agency yomuntu engemihle isebenza khona futhi namandla elemental elemental angasebenza kuwo. Phakathi kwezizathu, okunye ukuthi imihlaba emibili, eyomuntu nengokwasisekelo, yileso naleso sikhathi sihlukaniswe futhi sihlukaniswe ngezindonga, okwamanje ezingangeneki. Izinzwa zabantu zifana nokuhlukanisa okuhlukanisa okungokwenyama nomhlaba we-astral kanye ne-psychic worlds. Izinto eziyisisekelo ezikhona njengamanje azizizwa izinto ezibonakalayo, futhi abantu abazizwa izinto ezi-astral nezengqondo. Ama-elemental abona uhlangothi lwe-astral lomuntu wenyama kepha aluboni uhlangothi lwayo lomzimba. Umuntu ubona uhlangothi lwezinto ezibonakalayo, kepha hhayi uhlangothi lwe-astral noma lweqiniso. Ngakho-ke umuntu ubona igolide kepha hhayi isipoki segolide, ubona i-rose kodwa inganekwane ye-rose, ubona umzimba womuntu hhayi owakhiwa womzimba womuntu. Ngale ndlela izinzwa zizihlukanisi ezihlukanisa umhlaba womabili. Umuntu unokuhlukaniswa kwawo ngokumelene nokwakheka, okuyisisekelo sodonga lwawo ngokumelene nokuhlasela komuntu. Ngalezo zimo abantu bahlukaniswa nezinto zokuqala ngezikhathi ezingeke zafinyeleleka.

Noma izakhi zingangeni njengamanje, ngoba manje akunangqondo, umgomo wokungena kwabo uhlala unjalo. Ngakho-ke noma ezikhathini zamuva nje amacala ahlukile kungenzeka ukuthi akhishwe ngezinto eziqhamuka kubantu nasezikhathini, okukhishwe izingqondo kuzo.

Lapho kwakuyisikhathi sokungena kwezinqwaba zezinto ezisetshenziswayo, isintu sasibheka impilo ngendlela ehlukile kunaleso esiyibona ngayo namuhla. Ngalezo zinsuku abantu babemuhle kakhulu emzimbeni futhi bekhululekile engqondweni. Babelungele ngokomzimba ukuletha izinto embusweni wesintu, ngoba imizimba yabo ngaleso sikhathi ayizange ihlushwe izifo nokugula komuntu wanamuhla. Abantu babekwazi ukubona izakhi. Isithiyo esiphakathi kwalawo mazwe womabili asizange sigcwaliswe ngokuqinile. Izinto eziyisisekelo ezisetshenziswayo ezazizoba ngabantu zakhangwa futhi zafuna abantu baba nobumbano nobumbano futhi zahlala nabalingani bazo ezingabantu. Kulezi zinyunyana kwazalwa inzalo.

Le nzalo yayingezinhlobo ezimbili. Ngamunye wayenemizimba yenyama. Olunye uhlobo lwalunomqondo kanti olunye lwalungenangqondo. Uhlobo olungenangqondo kwakuyizakhi zangaphambili ezathi ngokuhlangana nomuntu nobuzali, zathola ubuntu futhi ekufeni zashiya ubuntu begciwane. Igciwane lobuntu laqondiswa ngabameli bomthetho, kubazali abasha, ngakho-ke lobu buntu buhlanganisa isibopho sabazali babo bese beyingane. Kwakungekho emntwaneni okwakunguye ingane, ubuntu bengane. Kulapho umehluko phakathi komqondo ofundayo. Ubuntu buthuthukisa amandla abenawo njengoba kwasekuqaleni futhi ngasikhathi sinye babamba izimfanelo zomzimba wenyama, futhi babenemisebenzi yengqondo ebangwa isenzo sezingqondo ngalo. Kepha yayingenangqondo. Kulesi simo saphendula esimweni sengqondo somqondo womphakathi masinyane njengokwemvelo yokunxenxa imvelo. Akukhathazwa yisizathu noma ukuhlakanipha kwengqondo. Ekuthweni kwengqondo okuyisisekelo kungangena emzimbeni kuyo.

Uhlobo lokuqala lwenkinga lwalunomqondo. Ingqondo yayinegciwane lobuntu futhi yabangela ukubopha ukubumbana phakathi komuntu nokwakudala. Inkambo yokuzalwa kabusha yalandelwa, njengoba ithola nanamuhla. Ingqondo ngesikhathi noma ngemuva kokuzalwa komzimba ifakwe emzimbeni kuyo.

Izinto zokuqala zezigaba ezingcono, ezazihlangene kuqala bese kuthi kamuva zihlanganyele nomuntu futhi zibe ngumzali wenzalo yabantu, ezizukulwaneni ezizayo ngokwazo zazakhiwe enzalweni yokuzalwa okufanayo. Babenemizimba ehlanzekile, eqinile, eyakhayo, eyayinemizimba yabantu, eyayinamandla amasha futhi anezakhi zemvelo ezinjenge-clairvoyance, ukukwazi ukundiza emoyeni noma ukuhlala ngaphansi kwamanzi. Babenegunya phezu kwezakhi futhi bangenza izinto namuhla ezibonakala zimangalisa. Izingqondo ezazingenwe kule mizimba zazihlanzekile, zicacile, zingenacala futhi zinamandla. Isisekelo saphendula ngokushesha ekuqondisweni kwengqondo, umfundisi waso waphezulu, okwakudala bemlangazela. Iningi lamanje labesilisa nabesifazane livela kulo mkhokho. Lapho kucatshangelwa ukukhohlakala kwazo kwamanje, ukubukeka okungabonakali, ubuthakathaka, ukungajwayelekile, ubuzenzisi, lesi sitatimende sokhokho babo esikhanyayo sibonakala sokweqile ekukholweni. Noma kunjalo, baye behla futhi baphambuka kuleso simo sangaphambili esiphakeme.

Lokhu bekuyinto yabantu abaningi emhlabeni namuhla ukuqala kobuhlobo bengqondo nomzimba elemental, ubudlelwane obuqondile nobusondelene kwengqondo nengxenye yemvelo eyenziwe emzimbeni womuntu. Ingqondo yayinamandla ngaleso sikhathi ukwenza njengoba kwakufisa, gcina isisekelo somuntu kuze kube sehlelweni eliphakeme lokuvela lapho leyo elemental yavela khona, futhi uqobo lwayo ukuze luqhubekele phambili ekuthuthukisweni kwayo siqu futhi luqedele olwayo olwayo olwazini ukuhlakanipha. Yayinamandla okwenza konke lokhu ngesisekelo futhi nokuzenzele. Kepha ngemibandela emibili. Okungukuthi, ukuthi kubangele ukuthi okuyisisekelo kwenziwe lokho, ingqondo, ngaleso sikhathi kwazi ukuthi kufanele kwenziwe, futhi futhi ukuthi akumele kuthathwe kakhulu futhi kunganakwa okungalingani emizweni nasenjwayelweni, okuyinto eyakhiwayo eyakhiwayo. Abanye izingqondo basebenzise amandla abo. Bona ngokwabo baliqeda ithemu labo futhi baba izingqondo eziphelelisiwe, futhi izakhi zabo zakhuliswa yizo futhi empeleni zingqondo. Kodwa izigidi zabantu emhlabeni namuhla azange ziyilandele leyo nkambo. Babedelela ukwenza lokho ababazi ukuthi kuhle kakhulu; banikezela ukuthandwa kwemizwa amandla okuqala namandla okuqala abe nakho. Babesebenzisa amandla ezinto eziyisisekelo futhi bethokozela izinzwa. Basebenzisa amandla okuqala ukuze banelise ukujabulisa okujabulisayo. Izingqondo zazibheka kusuka kwimibuthano yazo yokukhanya, zingene ezweni eliyisisekelo, futhi zilandele lapho zibheke khona. Izingqondo bekufanele ngabe ziyizeluleko zezinto ezisezingeni eliphansi, kepha zilandela lapho izisekelo ziholele khona. Ama-elemental, angenayo ingqondo, angaholela emuva emuva emvelweni ngokusebenzisa izinzwa.

Ingqondo bekufanele ibe njengomzali enganeni, kufanele iqondise, iqeqeshe, iqondise okuyisisekelo, ukuze ithathe indawo yengqondo, ikhule ibe yingqondo. Esikhundleni salokho, ingqondo yathatheka isigceme sayo, futhi yakuthokozela ukudedela intokozo kanye nokunyakaza kwesigceme sokuqala. I-elemental yahlala ingaqeqeshiwe. Ngokwemvelo yayifuna ukuqondiswa nokulawulwa nokuqondiswa nokuqeqeshwa, nakuba yayingazi ukuthi lokho kwakuzokwenziwa kanjani, njengoba nje nengane ingakwazi okufanele ikufunde. Lapho ingqondo yehluleka ukubusa, futhi inikela emibonweni yemvelo, izifiso zemvelo engenangqondo, isisekelo saba nomuzwa wokuthi ayinankosi, futhi, njengengane ehlukunyezwayo neyonakele, yenqaba ukuzibamba futhi yazama ukubusa ingqondo futhi. iphumelele. Sekwabusa ingqondo kusukela lapho.

Umphumela namuhla uthi iningi lezingqondo zisesimweni sabazali abalawulwa yizingane zabo ezonakeleyo, ezinamandla nezithandayo. Izifiso zemvelo zivunyelwe ukuba zibe ububi. Abantu bafisa ukuguquka komzimba, ukujabula, ukujabulisa abanye, ukuba negama, udumo namandla. Ukuthola lezi bacindezela, bakhohlise futhi bakhohlakele. Bakhipha ngobuntu, ubulungiswa, ukuzibamba futhi banake abanye. Bembatha ubuzenzisi nenkohliso. Bazungezwe ubumnyama, baphila ngokungazi, futhi ukukhanya kwengqondo kuvaliwe. Kanjalo bazilethela izinkathazo zabo ezingenakubalwa. Balahlekelwe ukholo kubo nakwabanye. Isifiso nokwesaba kubenza baqhubeke. Noma kunjalo, ingqondo ihlala ingqondo. Kunoma yikuphi ukujula okungacwila khona, akunakuphulukana nakho. Kukhona ukuvuswa kwengqondo ethile, futhi abaningi manje benza imizamo yokulawula lokho abazibiza ngakho, kepha okuyisisekelo sabantu. Uma bephikelela bazodonsa isikhathi sokuqala esimweni sabo samanje futhi basikhanyisele ngengqondo. Ngakho-ke izipoki ezazifisa ukuba ngumuntu, futhi ngokuhlangana nengqondo ziye zaba yizinto eziyimuntu, ziye zenyuka emhlabeni wazo ogqamile futhi zangena esimweni esiphansi sobuntu obujwayelekile.

Umuntu unesibopho kulezi zinto eziyisisekelo kanye nomsebenzi ngokwakhe. Umsebenzi kuye ukuyala ingqondo, ukubuyisa esimweni sayo esiphakeme futhi wandise ulwazi lwayo, futhi lolo lwazi lusebenze ngokulunga nokwenza okulungile. Umuntu ukweleta i-elemental ukuvimba ukuphuma kwayo, futhi uyiqeqeshe ukuthi izokhula ibe ngqondo.

(Izophetha)